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Pope Leo XIV Renews Call for Gaza Ceasefire, Laments Israeli Killing of Palestinian Children

by Dave DeCamp May 28, 2025 , https://news.antiwar.com/2025/05/28/pope-leo-xiv-renews-call-for-gaza-ceasefire-laments-israeli-killing-of-palestinian-children/

On Wednesday, Pope Leo XIV renewed his call for a ceasefire in Gaza and lamented the death of Palestinian children, who have been killed by Israeli forces in staggering numbers.

“In the Gaza Strip, the intense cries are reaching Heaven more and more from mothers and fathers who hold tightly to the bodies of their dead children,” Leo said during his weekly general audience in St. Peter’s Square at the Vatican.

His comments came about a week after Gaza’s Health Ministry published a list of 16,506 children killed by the Israeli military in Gaza since October 7, 2023. The list includes 917 babies who didn’t make it to their first birthdays.

Leo, the first US-born pontiff, also noted the forced displacement of Palestinian civilians in Gaza, saying they are “constantly forced to move in search of some food and safer shelter from the bombardment.”

“To those responsible, I renew my appeal. Stop the fighting, liberate all the hostages, and completely respect humanitarian law,” he added.

The pope also renewed his call for peace in Ukraine, saying that his thoughts often turn to “the Ukrainian people affected by new serious attacks against civilians and infrastructure.”

Leo said he reiterated his “appeal to stop the war and to support every initiative of dialogue and peace” and invited Catholics to join “in prayer for peace in Ukraine and wherever there is suffering because of war.”

Since being elected on May 8, Leo has repeatedly called for peace in Gaza, Ukraine, and other conflict zones around the world, and has put a focus on the issue of war.

“War is never inevitable. Weapons can and must fall silent, for they never solve problems but only intensify them,” the pontiff wrote on X on May 14. “Those who sow peace will endure throughout history, not those who reap victims. Others are not enemies to hate but human beings with whom to speak.”

May 31, 2025 Posted by Christina Macpherson | Religion and ethics | Leave a comment

The World Cannot Know True Peace Until We Have Reckoned With What We Did To Gaza

Caitlin Johnstone, May 21, 2025

I was listening to a young writer describe an idea he’d had that he was so excited about he couldn’t sleep the night before, and I remembered how before Gaza I used to get excited about writing stuff. I haven’t felt that feeling since 2023.

I’m not complaining or feeling sorry for myself, I’m just remarking on how incredibly bleak and dark the world has been during this terrible time. It would be weird and unhealthy if I was enjoying my job here this past year and a half. These things aren’t supposed to feel good. Not if you’re really looking at them and being sincere and honest with yourself about what you are seeing.

It’s been so ugly and so unsettling this whole time. There’s not really any way to reframe all this horror and make it okay. All you can do is work on yourself to make sure you have enough inner spaciousness to accommodate the bad feelings and feel them all the way through until they’ve had their say. Let in the despair. The grief. The rage. The pain. Let it move all the way through your system without resisting and then get up and write the next thing.

That’s what writing is for me now. It’s never anything I am excited to share or am lit up with inspiration about. If anything it’s more like “Okay, here you go, awful sorry I’ve got to show this to you, folks.” It’s just staring into the darkness and the blood and the gore and the anguished faces and writing out what I see, day after day.

Nothing about it is pleasant or rewarding. It’s just what you do when there’s a live-streamed genocide happening right in front of you with the backing of your own society. Everything about it sucks, and there’s no way to make it not suck, but you do what needs to be done, like you would if it were your own family out there in the rubble.

This genocide has changed me forever. It has changed a lot of people forever. We will never be the same. The world will never be the same. No matter what happens or how this nightmare ends, things are never again going back to the way they were.

And they shouldn’t. The Gaza holocaust is the product of the way the world was before it happened. Our society birthed it into existence, and now it’s staring us all right in the face. This is who we are. This is the fruit of the tree of what western civilization has been up until this point.

Now it’s just a matter of doing everything we can to make sure the genocide ends, and that the world learns the right lessons from it. This is as worthy a cause as anyone could take up in this life.

I still have hope that we can have a healthy world. I still have hope that writing about what’s happening can be enjoyable again one day. But these things exist on the other side of some very hard and confronting work in the years to come. There’s just no getting around it. The world cannot have peace and happiness until we have fully reckoned with what we did to Gaza.

May 22, 2025 Posted by Christina Macpherson | Religion and ethics | Leave a comment

Chris Hedges: The New Dark Age

Gaza puts to rest the lie of human progress, the myth that we are evolving morally. Only the tools change. Where once we clubbed victims to death, or chopped them to pieces with broadswords, today we drop 2,000-pound bombs on refugee camps, spray families with bullets from militarized drones or pulverize them with tank shells, heavy artillery and missiles. 

Such a Bright Future – by Mr. Fish

By Chris Hedges ScheerPost, May 18, 2025, https://scheerpost.com/2025/05/18/chris-hedges-the-new-dark-age/

CAIRO, Egypt — It is 200 miles from where I am in Cairo to the Rafah border crossing into Gaza. Parked in the arid sands in the northern Sinai of Egypt are 2,000 trucks filled with sacks of flour, water tanks, canned food, medical supplies, tarps and fuel. The trucks idle under the scorching sun with temperatures climbing into the high 90s. 

A few miles away in Gaza, dozens of men, women and children, living in crude tents or damaged buildings amid the rubble, are being butchered daily from bullets, bombs, missile strikes, tank shells, infectious diseases and that most ancient weapon of siege warfare — starvation. One in five people are facing starvation after nearly three months of Israel’s blockade of food and humanitarian aid.

Israeli Prime Minister Benjamin Netanyahu, who has launched a new offensive that is killing upwards of 100 people a day, has declared that nothing will impede this final assault, named Operation Gideon’s Chariots. 

There will be “no way,” Israel will stop the war, he announced, even if the remaining Israeli hostages are returned. Israel is “destroying more and more houses” in Gaza. The Palestinians “have nowhere to return.”

“[The] only inevitable outcome will be the wish of Gazans to emigrate outside of the Gaza Strip,” he told lawmakers at a leaked closed-door meeting. “But our main problem is finding countries to take them in.”

The nine-mile border between Egypt and Gaza has become the dividing line between the Global South and the Global North, the demarcation between a world of savage industrial violence and the desperate struggle by those cast aside by the wealthiest nations. It marks the end of a world where humanitarian law, conventions that protect civilians or the most basic and fundamental rights matter. It ushers in a Hobbesian nightmare where the strong crucify the weak, where no atrocity, including genocide, is precluded, where the white race in the Global North reverts to the unrestrained, atavistic savagery and domination that defines colonialism and our centuries long history of pillage and exploitation. We are tumbling backwards in time to our origins, origins that never left us, but origins that were masked by empty promises of democracy, justice and human rights. 

The Nazis are the convenient scapegoats for our shared European and American heritage of mass slaughter, as if the genocides we carried out in the Americas, Africa and India did not take place, unimportant footnotes in our collective history.

In fact, genocide is the currency of Western domination.  

Between 1490 and 1890, European colonization, including acts of genocide, was responsible for killing as many as 100 million indigenous people, according to the historian David E. Stannard. Since 1950 there have been nearly two dozen genocides, including those in Bangladesh, Cambodia and Rwanda.  

The genocide in Gaza is part of a pattern. It is the harbinger of genocides to come, especially as the climate breaks down and hundreds of millions are forced to flee to escape droughts, wildfires, flooding, declining crop yields, failed states and mass death. It is a blood-soaked message from us to the rest of the world: We have everything and if you try and take it away from us, we will kill you. 

Gaza puts to rest the lie of human progress, the myth that we are evolving morally. Only the tools change. Where once we clubbed victims to death, or chopped them to pieces with broadswords, today we drop 2,000-pound bombs on refugee camps, spray families with bullets from militarized drones or pulverize them with tank shells, heavy artillery and missiles. 

The 19th century socialist Louis-Auguste Blanqui, unlike nearly all of his contemporaries, dismissed the belief central to Georg Wilhelm Friedrich Hegel and Karl Marx, that human history is a linear progression toward equality and greater morality. He warned that this absurd positivism is perpetrated by oppressors to disempower the oppressed. 

“All atrocities of the victor, the long series of his attacks are coldly transformed into constant, inevitable evolution, like that of nature… But the sequence of human things is not inevitable like that of the universe. It can be changed at any moment.” Blanqui warned.

Scientific and technological advancement, rather than an example of progress, could “become a terrible weapon in the hands of Capital against Work and Thought.” 

“For humanity” Blanqui wrote, “is never stationary. It either advances or goes back. Its progressive march leads it to equality. Its regressive march goes back through every stage of privilege to human slavery, the final word of the right to property.” Further, he wrote, “I am not amongst those who claim that progress can be taken for granted, that humanity cannot go backwards.” 

Human history is defined by long periods of cultural barrenness and brutal repression. The fall of the Roman Empire led to immiseration and repression throughout Europe during the Dark Ages, roughly from the sixth through the 13th century. There was a loss of technical knowledge, including how to build and maintain aqueducts. Cultural and intellectual impoverishment led to collective amnesia. The ideas of ancient scholars and artists were blotted out. There was no rebirth until the 14th century and the Renaissance, a development made possible largely by the cultural flourishing of Islam, which, through translating Aristotle into Arabic and other intellectual accomplishments, kept the wisdom of the past from disappearing. 

Blanqui knew history’s tragic reverses. He took part in a series of French revolts, including an attempted armed insurrection in May 1839, the 1848 uprising and the Paris Commune — a socialist uprising that controlled France’s capital from March 18 until May 28 in 1871. Workers in cities such as Marseilles and Lyon attempted, but failed, to organize similar communes before the Paris Commune was militarily crushed.

We are entering a new dark age. This dark age uses the modern tools of mass surveillance, facial recognition, artificial intelligence, drones, militarized police, the revoking of due process and civil liberties to inflict the arbitrary rule, incessant wars, insecurity, anarchy and terror that were the common denominators of the Dark Ages. 

To trust in the fairy tale of human progress to save us is to become passive before despotic power. Only resistance, defined by mass mobilization, by disrupting the exercise of power, especially against genocide, can save us. 

Campaigns of mass killing unleash the feral qualities that lie latent in all humans. The ordered society, with its laws, etiquette, police, prisons and regulations, all forms of coercion, keeps these latent qualities in check. Remove these impediments and humans become, as we see with the Israelis in Gaza, murderous, predatory animals, reveling in the intoxication of destruction, including of women and children. I wish this was conjecture. It is not. It is what I witnessed in every war I covered. Almost no one is immune.

The Belgian monarch King Leopold in the late 19th century occupied the Congo in the name of Western civilization and anti-slavery, but plundered the country, resulting in the death — by disease, starvation and murder — of some 10 million Congolese.

Joseph Conrad captured this dichotomy between who we are and who we say we are in his novel “Heart of Darkness” and his short story “An Outpost of Progress.”

In “An Outpost of Progress,” he tells the story of two European traders, Carlier and Kayerts, who are sent to the Congo. These traders claim to be in Africa to implant European civilization. The boredom, the stifling routine, and most importantly the lack of all outside constraints, turns the two men into beasts. They trade slaves for ivory. They fight over dwindling food and supplies. Kayerts finally murders his unarmed companion Carlier.

“They were two perfectly insignificant and incapable individuals,” Conrad wrote of Kayerts and Carlier, “whose existence is only rendered possible through the high organization of civilized crowds. Few men realise that their life, the very essence of their character, their capabilities and their audacities, are only the expression of their belief in the safety of their surroundings. The courage, the composure, the confidence; the emotions and principles; every great and every insignificant thought belongs not to the individual but to the crowd: to the crowd that believes blindly in the irresistible force of its institutions and its morals, in the power of its police and of its opinion. But the contact with pure unmitigated savagery, with primitive nature and primitive man, brings sudden and profound trouble into the heart. To the sentiment of being alone of one’s kind, to the clear perception of the loneliness of one’s thoughts, of one’s sensations — to the negation of the habitual, which is safe, there is added the affirmation of the unusual, which is dangerous; a suggestion of things vague, uncontrollable, and repulsive, whose discomposing intrusion excites the imagination and tries the civilized nerves of the foolish and the wise alike.”

The genocide in Gaza has imploded the subterfuges we use to fool ourselves and attempt to fool others. It mocks every virtue we claim to uphold, including the right of freedom of expression. It is a testament to our hypocrisy, cruelty and racism. We cannot, having provided billions of dollars in weapons and persecuted those who decry the genocide, make moral claims anymore that will be taken seriously. Our language, from now on, will be the language of violence, the language of genocide, the monstrous howling of the new dark age, one where absolute power, unchecked greed and unmitigated savagery stalks the earth.

May 19, 2025 Posted by Christina Macpherson | Religion and ethics | Leave a comment

Pope Leo Breaks Silence on Ukraine, Gaza, and Middle East Violence | DRM News | AK1B

May 16, 2025 Posted by Christina Macpherson | Religion and ethics | Leave a comment

Will the World Speak up Against Israel’s Likely Attack on Humanitarian Activists?

The Conscience was carrying no weapons. It posed no threat. Its only crime was daring to challenge a brutal siege and slaughter that the United Nations itself has condemned as illegal and inhumane.

Medea Benjamin, May 02, 2025, Common Dreams, https://www.commondreams.org/opinion/freedom-flotilla-attack

In the early hours of May 2, the quiet of night was shattered aboard the Conscience, a civilian vessel anchored in international waters, 17 kilometers off the coast of Malta. Aboard were 18 crew members and passengers, jolted from sleep by the sound of two explosions. Flames and smoke filled the air. The ship had just been struck—by what the crew members say were drone attacks.

The very day of the attack, more passengers from 21 countries were waiting in Malta to be ferried out to join the Conscience. Among those slated to join the ship were world-renowned environmentalist Greta Thunberg, retired U.S. Army Colonel Ann Wright, and longtime CODEPINK activist Tighe Barry.

The Conscience is part of the Freedom Flotilla Coalition, a network of international activists that has been challenging Israel’s maritime blockade of Gaza since 2008.

“The U.S. condemns the Houthis for stopping ships carrying weapons to Israel—and bombs Yemen mercilessly for it. But will they condemn Israel for attacking a peaceful ship on a humanitarian mission to Gaza?”

The group alleges that the attack came from Israel—an allegation bolstered by a CNN investigation. According to CNN, flight-tracking data from ADS-B Exchange showed that an Israeli Air Force C-130 Hercules aircraft departed from Israel early Thursday afternoon and flew at low altitude over eastern Malta for an extended period. While the Hercules did not land, its path brought it in proximity to the area where the Conscience was later attacked. The plane returned to Israel approximately seven hours later. The Israel Defense Forces (IDF) declined to comment on the flight data.

The ship suffered significant damage, but fortunately, no one was hurt. That was not the case when the Freedom Flotilla was attacked in 2010. This May 2 attack comes just weeks before the 15th anniversary of the infamous raid on the Mavi Marmara, the Turkish ship that led a previous flotilla to Gaza in 2010. On May 31 of that year, Israeli naval commandos stormed the ship in international waters, killing 10 people and injuring dozens. The Mavi Marmara had been carrying over 500 activists and humanitarian supplies. That attack drew condemnation from around the world and calls for an international investigation—calls that Israel dismissed.

One of this year’s flotilla organizers, Ismail Behesti, is the son of a man killed in the 2010 raid. In videos circulating after the recent strike, Behesti is seen walking through the damaged interior of the Conscience, his voice resolute as he condemns what he believes was another Israeli act of aggression against civilians on a humanitarian mission.

“People are asking how Israel can get away with attacking a civilian ship in international waters,” said Tighe Barry, speaking from the port in Malta. “But since October 8, 2024, Israel has shown complete disregard for international law—from bombing civilian neighborhoods to using starvation as a weapon by blocking food from entering Gaza. This is just one more example of its impunity.”

“Where is the outrage?” Barry continued. “The U.S. condemns the Houthis for stopping ships carrying weapons to Israel—and bombs Yemen mercilessly for it. But will they condemn Israel for attacking a peaceful ship on a humanitarian mission to Gaza?”

The Freedom Flotilla Coalition and activist groups such as CODEPINK are calling on governments and international bodies to speak out and take action.

The Conscience was carrying no weapons. It posed no threat. Its only crime was daring to challenge a brutal siege and slaughter that the United Nations itself has condemned as illegal and inhumane. That’s the real threat Israel fears—not the ship itself, but the global solidarity it represents.

So, will the world speak up about Israel’s latest outrage? Or will this, too, be quietly buried beneath the waves?

May 5, 2025 Posted by Christina Macpherson | Religion and ethics | Leave a comment

Pope Francis Refused to Be Silent on Gaza. Will His Successor Follow Suit?

Even from his hospital bed, Pope Francis continued his near-daily video calls in solidarity with Palestinians in Gaza

By Seraj Assi , Truthout, April 27, 2025

Pope Francis, who died on April 21, was a rare beacon of hope for many Palestinians in the long months of the Gaza genocide. The pope refused to be silent on Gaza. For 18 months, he made nearly daily video calls in solidarity with Palestinians in Gaza, including recent calls he made from his hospital bed. He rang the Holy Family Church in Gaza City every night, speaking with church leaders and displaced Palestinians sheltering there, usually for about 15 minutes.

Pope Francis began one of his most memorable calls to parishioners in Gaza earlier this year by saying “As-salaam Alaikum” (“Peace be upon you”). The video of that call showed his intimate relationship with the small Palestinian Christian community that remains in Gaza, many of whom he came to know by name. His final call to the Gaza Strip, made two days before his death, lasted 30 seconds.

For many in Gaza, those phone calls were a ray of light that shone through the horrors of Israeli genocide, which has killed over 51,000 Palestinians, most of them women and children. “His Holiness the pope was not an ordinary person,” Musa Antone, a Christian resident of Gaza, told CNN. “He was a man of faith who inquired about both Christians and Muslims.”

The surviving Christian community in Gaza now mourns Francis’s loss. “We felt like ‘Oh my God, we’re like orphans now,’” lamented George Anton, a local Catholic, and the emergency coordinator in the Holy Family church. “He was a real father to us. Pope Francis was like a shield for the Christians in the enclave. He was the fighter. He was fighting for our rights and for our protection.”

Kamal Anton, a 72-year-old who had taken shelter at the church amid the genocide, said: “During his call, he prayed for peace and resilience for us in Gaza. He never forgot the word ‘peace’ in any of his calls with us throughout the war. His support included all of us — Christians and Muslims alike. He prayed daily for our safety.”……………………………………………

In a tribute to the late pope, Palestinian theologian Munther Isaac wrote Monday: “He conveyed true compassion to Palestinians, most notably to those in Gaza during this genocide. The pope left our world today, and the occupation and the wall remained. Even worse, he left our world while a genocide continues to unfold.”

Pope Francis’s last public appearance was a plea to end the war in Gaza. In an Easter message one day before his death, the pope, visibly very sick, renewed his call for a ceasefire

The appeal culminated Francis’s months-long antiwar legacy in Gaza. In 2024, the pope wrote that, “what is happening in Gaza has the characteristics of a genocide,” while calling for an international investigation. He called Israel’s genocide in Gaza “shameful,” “deplorable” and a “useless slaughter” of civilians. He also labeled Israel’s massacres of civilians in Gaza “terrorism.” In December, after an Israeli strike in Gaza killed Palestinian children, he said: “Children have been bombed. This is cruelty. This is not war. I wanted to say this because it touches the heart.”…………………………………

Last Christmas, in a bold symbolic gesture against genocide, Francis unveiled a Nativity scene portraying baby Jesus in a crib lined with a Palestinian Keffiyeh, which was likely inspired by Palestinian Rev. Munther Isaac’s iconic “Christ in the Rubble” Christmas sermon in Bethlehem………

Pope Francis’s support for the Palestinian people was not merely humanitarian; he also unequivocally recognized Palestinian independence and freedom. Ten years ago, when he visited Bethlehem, widely recognized as the birthplace of Jesus, he referred to the land as “the State of Palestine.” Shortly after, the Vatican signed a treaty recognizing the State of Palestine. “Yes, it’s a recognition that the state exists,” affirmed Rev. Federico Lombardi, the Vatican spokesman.

Pope Francis’s unwavering solidarity with Gaza stood in sharp contrast with the shameful complicity of the Western political class. “This campaign has made Pope Francis arguably the most consistent high-profile defender of the humanity of the Palestinian people during a period when the Israeli assault on Gaza has been pursued with relentless violence,” wrote John Nichols ………………………………………..

In a move that has caused some controversy within Israel, according to the Israeli news site Ynet, the foreign ministry in Israel sought to prevent its ambassadors from expressing condolences following the pope’s passing. Middle East Eye reports: “Without providing an explanation, the ministry instructed its missions and diplomats to delete any social media posts mourning the former pope, according to Yedioth Ahronoth” (a major Israeli newspaper). Meanwhile, Israeli Prime Minister Benjamin Netanyahu waited more than three days after Pope Francis’s death before finally offering his own condolences on Thursday, following backlash over the foreign ministry’s deletion of condolence tweets.

Certainly, Francis’s broad antiwar vision, which made him a champion of nuclear disarmament who opposed and denounced nuclear weapons as “immoral,” did not endear him to warmongers………………………………..

Amid urgent concerns about the ongoing genocide in Gaza and rising attacks on the LGBTQ community in the U.S. and beyond, Palestinians and progressive supporters of the church are nervously awaiting news about who the pope’s successor will be.

One notable candidate to replace Pope Francis is the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, a longtime advocate for the Christian minority in the Holy Land.

Cardinal Pizzaballa has praised the late pope’s moral clarity on Gaza, saying:

War is not just weapons. War is sometimes words. Pope Francis recently, especially in the last year, has been very outspoken about the situation of the Holy Land, calling for the liberation of the hostages, but also condemning the dramatic situation, the ongoing war in Gaza and the situation for Palestinians.

Cardinal Pizzaballa, an Italian Franciscan prelate, is the top Catholic in the Middle East with an archdiocese encompassing Israel, Palestine, Jordan and Cyprus. He has appealed for peace from both sides, and led a Christmas mass both in Gaza and Jerusalem. The cardinal, who visited Gaza in May 2024 after months of ceasefire negotiations, nearly one year after he offered to be exchanged for Gaza hostages, would be expected to continue some aspects of Francis’s leadership of the church……………………………………………………………

Cardinal Sarah, who has branded himself as a “parallel authority” to Pope Francis, has defended clerical celibacy, denounced “gender ideology,” and refused any “theological dialogue” with Islam –– a stark departure from the late pontiff’s legacy, who made notable progress in interfaith relations, particularly with Muslims. As Katherine Kelaidis writes at Vox, it’s important to note that “millions of dollars have been spent pushing a conservative social agenda in Africa” — a dynamic at play in the rise of socially conservative church leaders like Cardinal Sarah…………………………………………………………..

Another more progressive candidate is Luis Antonio Gokim Tagle, who hails from the Philippines. Described by some commentators as “Asian Francis,” the Filipino prelate has been praised for his commitment to social justice and equality, particularly for marginalized groups like LGBTQ people and the poor, though he simultaneously maintains a hardline anti-abortion stance.

……………………………………………. like most of the candidates, Cardinal Tagle’s views on the Gaza genocide remain to be seen.

Meanwhile, Raymond Burke, the Wisconsin-born cardinal, and Trump’s favorite candidate — a rabid Islamophobe who is highly conservative and clashed with Pope Francis on issues ranging from LGBTQ rights and the role of women in the church, to immigration — is perfectly positioned to become Trump’s papal puppet in the Vatican if he is chosen.

Pope Francis’s bold political stance on Palestine will put to the test the apolitical and eerie silence among his progressive successors, few of whom have expressed substantial views on Palestine. One of the few who have done so is Matteo Zuppi, the cardinal from Bologna, who was Francis’s peace envoy between Russia and Ukraine, and has worked extensively to broker peace there. He been outspoken in the wake of October 7, calling for peace, urging the need to understand the “root causes” of the conflict. He also called Hamas “the worst enemy of the Palestinian people.” He visited Bethlehem, called for a ceasefire, and highlighted the suffering of Palestinian children.

The other candidate who has publicly expressed a view on Palestine is Pietro Parolin,the first person Francis made a cardinal, in 2014. As secretary of state, he was involved in the George W. Bush administration’s attempts to revive the Israeli-Palestinian peace talks. He argued against deportation of Palestinians in Gaza in a rebuke to Trump’s plan, urged for lasting peace in Gaza and called for respect for humanitarian law. But he is hardly a liberal………………………

Most of the other candidates have hardly ever addressed Palestine, save for general allusions to peace. The issues of Palestine, social justice and immigration are inexorably linked, and many Palestine solidarity activists are hoping that the next pope will not fail to see that justice should be whole and not selective or partial.

Pope Francis, the first Latin American pontiff, brought a limited yet desperately needed progressive spirit to the Catholic Church. For all his reluctance to bring about church reforms on social issues, he will still go down as a symbol of a more compassionate and tolerant Christianity; a steadfast voice of peace and opponent of genocide; and a defender of the oppressed in Gaza, immigrants and the poor. Judging from the list of potential candidates, a move rightward seems likely………………………………………………….

Seraj Assi

Seraj Assi is a Palestinian writer living in Washington, D.C. and the author, most recently, of My Life as an Alien (Tartarus Press).

April 30, 2025 Posted by Christina Macpherson | Religion and ethics | Leave a comment