Fukuhima academic team establishing an archive of nuclear disaster lessons
Fukushima prof., residents seek to establish an archive of nuke disaster lessons, Mainichi News, KATSURAO, Fukushima, 16 Sept 18 — A Fukushima University professor and his team are gathering materials for an archive project to pass on the lessons learned from the 2011 Great East Japan Earthquake and nuclear disaster in this prefecture in northeastern Japan.In a March 2017 plan finalized by the Fukushima Prefectural Government, the archives will be inaugurated in the summer of 2020 at a cost of approximately 5.5 billion yen in the town of Futaba, which has been rendered “difficult to live” due to radioactive fallout from the triple core meltdowns at Tokyo Electric Power Co. (TEPCO)’s Fukushima No.1 Nuclear Power Plant in March 2011. The facility will have a total floor space of 5,200 square meters with areas for exhibitions, management and research, storage, training sessions and holding meetings. The design was modeled after a similar center in the western Japan city of Kobe that was built to store records of the 1995 Great Hanshin Earthquake, but with more focus on the nuclear disaster than the quake itself.
In the Anthropocene, the day of peak consumption of stuff will eventually come
 Are We Approaching Peak Stuff?, Almost imperceptibly, we are stepping off the consumption treadmill Anthropocene, By Fred Pearce, 11 Sept 18
Twenty years ago, Beijing was a city of bicycles. They queued by the thousands at traffic lights on roads where cars were rare, next to grocer stalls piled high with winter cabbages. Today, it is the bicycles that are rare in Beijing. Five million cars swirl around eight ring roads that encircle the metropolis, which chokes in smog for much of the year. Quaint old “hutong” pedestrian neighborhoods have been replaced in the city’s suburbs by high-rise apartments and shopping malls. With money building in their bank accounts, residents now can afford meat instead of cabbages. And so goes the rest of this Asian giant. The industrialization of China has driven a quarter-billion people from dirt-poor rural villages into modern megacities, whose breakneck construction and galloping consumption by a burgeoning middle class are transforming the planet as a whole. Trends here—and in other fast-growing nations such as India—have economists debating when, or even whether, the flow of materials around the planet will peak and start to decline, as it must for there to be any hope of humanity reaching a sustainable equilibrium with the environment. On the one hand, the numbers from China are discouraging. The country now has more cars on its roads than America does. Two-thirds of all the skyscrapers erected in the world in 2016 went up here. China consumed roughly 50 percent more cement just between 2011 and 2013 than the United States did during the entire twentieth century. The nation now uses 60 percent of the world’s cement, 50 percent of its iron ore and coal, and 40 percent of its lead, zinc, and aluminum. This extraordinary appetite for the materials of the Earth reflects, in part, the rest of the world’s enjoyment of stuff made in China. The workshop of the world produces three-quarters of our air conditioners, two-thirds of our cellphones and photocopiers, and one-third of our cars and TVs. But domestic demand is growing as well, with economic output soaring at annual compound rates of 6.5 percent or more and a blossoming retail market that is expected to displace America’s as the biggest in the world this year. Which version of modernity is set to triumph on our increasingly crowded planet? Is it the orgy of construction and consumption ripping up China or the dematerializing society glimpsed in the UK? On the other hand, the example of the United Kingdom inspires more optimism. Two centuries ago, the UK topped the world in manufacturing; it mined 80 percent of the world’s coal and most of its iron. British wealth and population have only grown since then. Yet Britain’s consumption of materials peaked in 2001, according to government statistics, and is today a third less than it was 20 years ago. Not coincidentally, the UK now pollutes less, too, with greenhouse-gas emissions down 38 percent since 1990. The UK story gives some economists hope that, once a country has completed construction of its major infrastructure and attained a high standard of living, its citizens can become increasingly efficient in their use of materials. Britons are still getting richer, but they are spending more of their income on yoga classes, fitness trainers, and nice restaurants—and more of their working and leisure hours online, consuming only electricity. So the question for the twenty-first century, and perhaps for the future of humanity, is: Which version of modernity is set to triumph on our increasingly crowded planet? Is it the orgy of construction, consumption, and manufacturing now ripping up China—trashing the water and air, destabilizing the climate, and degrading the ecosystems on which our global civilization ultimately relies? Or is it the dematerializing society now glimpsed in Britain and some other parts of the industrialized world, where innovations in technologies such as 3-D printing, robotics, and hydroponics allow standards of living to continue rising while consumption of material goods falls? Could technology give developing nations a shortcut past the environmentally ruinous road to riches taken by their predecessors? ………………… With population growth slowing, experts have focused more attention on the second factor in Ehrlich’s equation: consumption per capita. That trend is easiest to study in rich countries that have detailed and reliable economic data, such as the US and the UK. And in those advanced economies, analysts—including some who have a record of environmental concern—have found reasons for optimism……….. Peak stuff in countries like China and India is probably still two or three decades away. Though scholarly debate over decoupling of resource use from GDP in rich nations rages on, there is no question that consumption in the developing world has been rising quickly. Global steel production in 2016 was 92 percent higher than in 2000. Cement use soared 160 percent in that period. Such trends are unlikely to end while most of the world’s households still await their first fridge, washing machine, and car, says Julian Allwood, a resource analyst at Cambridge University. He expects global materials consumption to double between 2010 and 2050. “As long as the E.U. and North America [are] the example for China, India, and Africa, then you can have another century of massive material growth,” Smil concurs. “Hundreds of millions of people are still at the very beginning of that global consumption rise.” “Peak stuff in countries like China and India is probably still two or three decades away,” Ausubel allows. But he professes faith that “it will happen.” Sooner is preferable to later, obviously. Some of the optimists hang their hope for salvation on the third element in Ehrlich’s equation. Advances in clean production technology that dramatically cut the environmental impact of each bit of stuff produced, they say, can change everything. Our best shot at reaching a sustainable plateau in stuff is to find ways for people in low- and middle-income regions to leapfrog over the cheap-and-dirty phase of industrialization—or at least to accelerate their way through it—to reach the consumption summit quickly. Is There a Shortcut to Sustainability? One key to bypassing the dirty phase that all now-rich nations passed through on their way to affluence is to recognize how wasteful and unpleasant it is. Huge centralized factories may offer economies of scale. But they require costly transportation infrastructure, factory towns, and low-cost energy—much of which gets spent moving materials and products around. And they concentrate pollution to levels that are toxic to people and other species. A succession of revolutions in digital computing, telecommunications, and automated manufacturing has opened the door to far more decentralized, efficient, and less harmful approaches. As Nathanael Johnson describes in This is Roquette Science, hydroponic farms and “food computers” could dramatically cut the use of water, land, and pesticides in food production while minimizing food lost to shipping and spoilage. Additive manufacturing, which “prints” final products as big and complex as rocket engines layer by layer, can trim wasted materials by up to 80 percent. New technologies also promise to reshape the production of textiles and clothing. And for other products, such as cement, we may not need to reduce their use if we can reinvent them to be more environmentally benign. As Akshat Rathi describes in The Race to Reinvent Cement, material scientists think it may be possible to transform cement from one of the biggest sources of greenhouse-gas emissions into a carbon sink. To make fast progress on these fronts, governments and investors will need to back pioneers pursuing ambitious, untested ideas with money and a greater tolerance for risk and failure. Done right, emerging economies could actually lead the way toward a future where life continues to get better—for people and for the planet. http://www.anthropocenemagazine.org/2018/09/are-we-approaching-peak-stuff/
|
|
Japan might sue journalist over his coverage of Fukushima, in Dark Tourist series
The Fukushima Prefectural Government and the Reconstruction Agency are looking to take legal action over the video over concerns it will stoke “unreasonable” fears of radiation in the Fukushima Prefecture, the Japan Times reports.
A senior official from the prefecture said they were “examining the video content”.
In the episode, Farrier is filmed taking a tour of areas affected by the 2011 meltdown of a nuclear plant in Fukushima where he suspects a meal served from a restaurant in Namie, a town in Fukushima Prefecture, has been contaminated by radiation.
It also shows the journalist enter a no-go zone around the Fukushima Daiichi nuclear power plant without permission from authorities, reporting from an abandoned game arcade, and tourists on a bus becoming distressed over rising radiation levels without information about the vehicle’s location.
The show has the journalist travel to different locations around the world associated with grim historical events, including the footsteps of serial killer Jeffrey Dahmer in Milwaukee, and voodoo rituals in Benin, West Africa.
Black Mist Burnt Country: art under the nuclear cloud of Maralinga
https://www.smh.com.au/entertainment/art-and-design/black-mist-burnt-country-art-under-the-nuclear-cloud-of-maralinga-20180823-p4zz7i.html, By Karen Hardy 24 August 2018 On September 27, 1956, the British exploded an atomic bomb on Pitjantjatjara land in South Australia. The place would become known as Maralinga, which means “thunder” in the now-extinct Garik Aboriginal language.
Black Mist Burnt Country tells the stories of the atomic tests in Australia in the 1950s and ’60s, revisiting the events and locations through the artworks of Indigenous and non-Indigenous contemporary artists across the mediums of painting, print-making, sculpture, photography, video and new media.
Now showing at the National Museum of Australia, it has been touring with great success since September 2016, opening then to commemorate the 60th anniversary of the first test at Maralinga.
Curator JD Mittman, from the Burrinja Dandenong Ranges Cultural Centre, grew up “under the nuclear cloud” in Germany during the 1980s and when he came to Australia he was surprised to learn there had been atomic tests here.
In the collection of the small community arts centre he found a large canvas work by Jonathan Kumintjarra Brown entitled Maralinga Before the Atomic Test.
The question for me was what did ‘after’ look like?”
When he began his research he was surprised to find so many works concerning Australia’s place in the nuclear race.
Artist Arthur Boyd participated in anti-nuclear demonstrations in the 1960s and his Jonah on the Shoalhaven – Outside the City (1976), features a tiny mushroom cloud, blending biblical imagery with contemporary landscape and personal symbolism.
Sidney Nolan’s Central Desert: Atomic Test (1952-57) is part of a classic series of desert landscapes Nolan began in the late 1940s. He added a mushroom cloud on the horizon at a later date.
“Every generation has taken a different approach.”
There are large canvases by Kumintjarra Brown, one Frogmen, shows three men in masks and protective suits, another Black Rain tells the tragic story of a group of Anangu people who were found huddled together, dead, in a crater near the bomb site.
Mittman says it’s important for Australians, particularly generations who may not have even heard of the testing, let alone those of us to whom Maralinga is a familiar word but were unaware of such details as then prime minister Robert Menzies did not even consult cabinet when he gave permission to begin the testing.
“There is great concern among the indigenous community, and I don’t want to speak on their behalf, about the ongoing repercussions of the testing on country.
“And it’s even more than that, the multi-media work from Linda Dement and Jessie Boylan builds a bridge between the past and the present. “There are 15,000 warheads in the world at present, many of them on planes, in submarines, ready to strike within minutes.
He says it’s somewhat fitting that the exhibition opens in Canberra in the same week the International Campaign to Abolish Nuclear Weapons protest arrives in Canberra heading to parliament to urge politicians to ratify the nuclear weapon ban treaty.
Black Mist Burnt Country at the National Museum of Australia until November 18.
Energy politics – why renewables are winning over nuclear power
Why are renewables suddenly trouncing nuclear energy? City Metric, By David Toke, 31 May 18
If recent trends continue for another two years, the global share of electricity from renewables excluding hydropower will overtake nuclear for the first time. Even 20 years ago, this nuclear decline would have greatly surprised many people – particularly now that reducing carbon emissions is at the top of the political agenda.
On one level this is a story about changes in relative costs. The costs of solar and wind have plunged while nuclear has become almost astoundingly expensive. But this raises the question of why this came about. As I argue in my new book, Low Carbon Politics, it helps to dip into cultural theory.
Culture wars
The seminal text in this field, Risk and Culture (1982), by the British anthropologist Mary Douglas and American political scientist Aaron Wildavsky, argues the behaviour of individuals and institutions can be explained by four different biases:
- Individualists: people biased towards outcomes that result from competitive arrangements;
- Hierarchists: those who prefer ordered decisions being made by leaders and followed by others;
- Egalitarians: people who favour equality and grassroots decision-making and pursue a common cause;
- Fatalists: those who see decision-making as capricious and feel unable to influence outcomes.
The first three categories help explain different actors in the electricity industry. For governments and centralised monopolies often owned by the state, read hierarchists. For green campaigning organisations, read egalitarians, while free-market-minded private companies fit the individualist bias.
The priorities of these groups have not greatly changed in recent years. Hierarchists tend to favour nuclear power, since big power stations make for more straightforward grid planning, and nuclear power complements nuclear weapons capabilities considered important for national security.Egalitarians like Greenpeace and Friends of the Earth usually oppose new nuclear power plant and favour renewables. Traditionally they have worried about radioactive environmental damage and nuclear proliferation. Individualists, meanwhile, favour whichever technologies reduce costs.
These cultural realities lie behind the problems experienced by nuclear power. To compound green opposition, many of nuclear power’s strongest supporters are conservative hierarchists who are either sceptical about the need to reduce carbon emissions or treat it as a low priority. Hence they are often unable or unwilling to mobilise climate change arguments to support nuclear, which has made it harder to persuade egalitarians to get on board. ………..
even hierarchists cannot ignore economic reality entirely. The South Carolina project has been abandoned and the Georgia project only survives through a very large federal loan bailout.
Contrast this with casino complexes in Nevada like MGM Resorts not only installing their own solar photovoltaic arrays but paying many millions of dollars to opt out from the local monopoly electricity supplier. They have campaigned successfully to win a state referendum supporting electricity liberalisation.
The UK, meanwhile, is an example of how different biases can compete. Policy has traditionally been formed in hierarchical style, with big companies producing policy proposals which go out to wider consultation. It’s a cultural bias that favours nuclear power, but this conflicts with a key priority dating back to Thatcher that technological winners are chosen by the market.
This has led policymakers in Whitehall to favour both renewables and nuclear, but the private electricity companies have mostly refused to invest in nuclear, seeing it as too risky and expensive. The only companies prepared to plug the gap have been more hierarchists – EDF, which is majority-owned by France, and Chinese state nuclear corporations.
Even then, getting Hinkley C in south-west England underway – the first new nuclear plant since the 1990s – required an extensive commitment by the UK treasury to underwrite bank loans. There is also an embarrassingly high price to be paid for the electricity over a very long 35-year period. Such has been the bad publicity that it’s hard to imagine a politician agreeing to more plant on such terms.
Where does this reality leave hierarchists? Increasingly having to explain prohibitive nuclear costs to their electorates – at least in democracies. The alternative, as renewable energy becomes the new orthodoxy, is to embrace it.
In Australia, for example, a big utility company called AGL is trying to seduce homeowners to agree to link their solar panels to the company’s systems to centralise power dispatch in a so-called a “virtual power plant”.
When the facts change, to misquote John Maynard Keynes, you can always change your mind.
David Toke, Reader in Energy Policy, University of Aberdeen.
This article was originally published on The Conversation. Read the original article. https://www.citymetric.com/horizons/why-are-renewables-suddenly-trouncing-nuclear-energy-3779
The young technology emperors have a miserable opinion of humanity – and so prophesy nuclear doom
The real reason tech billionaires are prepping for doomsday
A misanthropic view of humanity guides the tech aristocracy — and it’s trickled into their vision of the future, Salon, JASON RHODE MAY 12, 2018,
If you pay attention to what Silicon Valley’s best and brightest are up to, you know about tech survivalism. The digital elite are preparing for the Apocalypse, and have been for a while.
As Evan Osnos wrote in his New Yorker feature, “Doomsday Prep for the Super-Rich,”
Survivalism, the practice of preparing for a crackup of civilization, tends to evoke a certain picture: the woodsman in the tinfoil hat, the hysteric with the hoard of beans, the religious doomsayer. But in recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City, among technology executives, hedge-fund managers, and others in their economic cohort.
The Guardian noted that the end-of-days obsession could be traced back to a single source, a sort of ur-text of rich-guy panic: a 1999 book called “The Sovereign Individual: How to Survive and Thrive during the Collapse of the Welfare State.” It was written by James Dale Davidson, a private investment advisor, and Lord Rees-Moog, a British newspaper editor.
You can probably already guess at what the book says. More or less, it’s a pastiche of extolling the virtues of how the rich are superior, how they’re persecuted by the state, and how digital realms can and will liberate them and make them sovereign individuals. It’s a familiar trope: Ayn Rand had John Galt spewed the same list of self-serving ideas 60 years ago in “Atlas Shrugged.”
That an elite caste of people would find inspiration in these kinds of ideas is unsurprising. But there’s a more obvious reason that rich people are doomsday preppers: because that ideology mirrors their politics and their sociological views of people.
Aristocracy is the faith that a few individuals are better than the herd. Aristocracy justifies great wealth. Aristocracy says that most humans are inherently evil and will turn on each other. The mob needs strong rulers to stay sane. If authority breaks down, the rabid animals will run wild.
And the tech industry is a special subset of rich people. Our society runs on technology. Very few of us understand it, or build it personally; we rely on a select priesthood to handle that necessity. These conditions guarantee an elitist mindset. Even if Silicon Valley wasn’t wealthy, they’d still be stocking up on Krugerrands and beaver pelts. The money just gives them more space to indulge Ahab-like paranoia.
Additionally, the digerati tend to view human beings as automatons: easily exchangeable and swappable data points, resources to be exploited. If I wanted to design a system to deliberately turn out an alienated, distanced elite, I’d build Silicon Valley.
To use the language of philosophy, tech-bro survivalism is overdetermined. Imagine you’re an obscenely wealthy app magnate. Even if you’re skeptical about Armageddon, you probably already believe you’re a separate species from the rest of mankind. Letting everyone else go to hell is second nature.
……..Aristocracy is the faith that a few individuals are better than the herd. Aristocracy justifies great wealth. Aristocracy says that most humans are inherently evil and will turn on each other. The mob needs strong rulers to stay sane. If authority breaks down, the rabid animals will run wild.And the tech industry is a special subset of rich people. Our society runs on technology. Very few of us understand it, or build it personally; we rely on a select priesthood to handle that necessity. These conditions guarantee an elitist mindset. Even if Silicon Valley wasn’t wealthy, they’d still be stocking up on Krugerrands and beaver pelts. The money just gives them more space to indulge Ahab-like paranoia.
Additionally, the digerati tend to view human beings as automatons: easily exchangeable and swappable data points, resources to be exploited. If I wanted to design a system to deliberately turn out an alienated, distanced elite, I’d build Silicon Valley.
To use the language of philosophy, tech-bro survivalism is overdetermined. Imagine you’re an obscenely wealthy app magnate. Even if you’re skeptical about Armageddon, you probably already believe you’re a separate species from the rest of mankind. Letting everyone else go to hell is second nature.
…….. Tech-preppers think Doomsday will mean a war of all against all. But there’s no evidence of this.
………What are the tech-preppers really worried about? Not death by fire, quake, or ice. Not the rising seas, or the zombie plague, not the return of Christ or rogue comets. Seen clearly, the calamity that the wealthy fear is democracy returning to the United States. Every tall tale they tell involves the specter of the mob.
The tech-preppers understand, at a deep level, that their ill-gotten gains are predicated on an unjust system. Deep in the brain, where reptile impulses live, tech-bros know hoarding is wrong. Human beings — even very wealthy human beings — have a bone-deep sense of injustice. We know a freeloader.
Why don’t we give them the world they want? I invite the tech-preppers to fully indulge their fantasies: leave, and never return, never darken our doors again. Instead of frustrating their hobby, we should enable it. To your scattered bunkers go, await the end of days. https://www.salon.com/2018/05/12/the-real-reason-tech-billionaires-are-prepping-for-doomsday/
Nuclear scientists not so well aware of the risks – theme for April 2018
Research has found disturbing differences in the attitudes of scientists in different areas, to health and environmental risks of the nuclear industry.
It is even more disturbing that policy-makers and politicians prefer to support and value the opinions and work of the very scientists who are least informed and least interested in those risks.
Politics and Scientific Expertise: Scientists, Risk Perception, and Nuclear Waste Policy, Richard P. Barke Hank C. Jenkins‐Smith. – To study the homogeneity and influences on scientists’perspectives of environmental risks, we have examined similarities and differences in risk perceptions, particularly regarding nuclear wastes, and policy preferences among 1011 scientists and engineers. We found significant differences (p0.05)in the patterns of beliefs among scientists from different fields of research. In contrast to physicists, chemists, and engineers, life scientists tend to: (a)perceive the greatest risks from nuclear energy and nuclear waste management; (b)perceive higher levels of overall environmental risk; (c)strongly oppose imposing risks on unconsenting individuals; and (d)prefer stronger requirements for environmental management.
On some issues related to priorities among public problems and calls for government action, there are significant variations among life scientists or physical scientists. We also found that–independently of field of research–perceptions of risk and its correlates are significantly associated with the type of institution in which the scientist is employed. Scientists in universities or state and local governments tend to see the risks of nuclear energy and wastes as greater than scientists who work as business consultants, for federal organizations, or for private research laboratories. Significant differences also are found in priority given to environmental risks, the perceived proximity of environmental disaster, willingness to impose risks on an unconsenting population, and the necessity of accepting risks and sacrifices. more https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1539-6924.1993.tb00743.x
Nukespeak: The language used about nuclear weapons helps make the idea of using them “clean’and “acceptable”
The antiseptic language of Nukespeak cleans up the very dirty business of nuclear weapons https://www.jsonline.com/story/opinion/contributors/2018/02/27/nukespeak-cleans-up-language-nuclear-holocaust/378235002/
UK government funds £7.5 million National College for Nuclear
Carlisle News and Star 7th Feb 2018, The £7.5 million National College for Nuclear is due to be officially
opened today. The college, at Lillyhall, near Workington, will train
thousands of technicians and engineers to support Britain’s future
nuclear programmes, create cleaner energy and provide a highly skilled
workforce.
The National College for Nuclear will have hubs in Cumbria and
Somerset and facilities which include virtual, simulated laboratories. It
is one of five national colleges being established by government as part of
its Industrial Strategy.
http://www.newsandstar.co.uk/news/business/75-million-National-College-for-Nuclear-due-to-open-today-0a0f3e9b-7c2d-4320-8b08-55c9b28c51d6-ds
The new media landscape allows Donald Trump’s lies and brutal language to be “normal
Challenging Trump’s Language of Fascism TruthOut January 09, 2018, By Henry A. Giroux, Truthout | News Analysis “…………Analyzing the forces behind the election of Trump, Steven Levitsky and Daniel Ziblatt provide a cogent commentary on the political and pedagogical power of an old and updated media landscape. They write:
Undoubtedly, Trump’s celebrity status played a role. But equally important was the changed media landscape…. By one estimate, the Twitter accounts of MSNBC, CNN, CBS, and NBC — four outlets that no one could accuse of pro-Trump leanings — mentioned Trump twice as often as Hillary Clinton. According to another study, Trump enjoyed up to $2 billion in free media coverage during the primary season. Trump didn’t need traditional Republican power brokers. The gatekeepers of the invisible primary weren’t merely invisible; by 2016, they were gone entirely.
What is crucial to remember here, as Ruth Ben-Ghiat notes, is that fascism starts with words. Trump’s use of language and his manipulative use of the media as political theater echo earlier periods of propaganda, censorship and repression. Commenting on the Trump administration’s barring the Centers for Disease Control to use certain words, Ben-Ghiat writes:
The strongman knows that it starts with words…. That’s why those who study authoritarian regimes or have had the misfortune to live under one may find something deeply familiar about the Trump administration’s decision to bar officials at the Centers for Disease Control (CDC) from using certain words (“vulnerable,” “entitlement,” “diversity,” “transgender,” “fetus,” “evidence-based” and “science-based”). ……….
how language is used as a tool of state repression. Authoritarians have always used language policies to bring state power and their cults of personality to bear on everyday life……….
Under fascist regimes, the language of brutality and culture of cruelty was normalized through the proliferation of the strident metaphors of war, battle, expulsion, racial purity and demonization. As German historians such as Richard J. Evans and Victor Klemperer have made clear, dictators such as Hitler did more than corrupt the language of a civilized society, they also banned words. …….
it is crucial to interrogate, as the first line of resistance, how this level of systemic linguistic derangement and corruption shapes everyday life. It is essential to start with language, because it is the first place tyrants begin to promote their ideologies, hatred, and systemic politics of disposability and erasure. Trump is not unlike many of the dictators he admires. What they all share as strongmen is the use of language in the service of violence and repression, as well as a fear of language as a symbol of identity, critique, solidarity and collective struggle. None of them believe that the truth is essential to a responsible mode of governance, and all of them support the notion that lying on the side of power is fundamental to the process of governing, however undemocratic such a political dynamic may be.
Lying has a long legacy in American politics and is a hallmark of authoritarian regimes. Victor Klemperer in his classic book, The Language of the Third Reich, reminds us that Hitler had a “deep fear of the thinking man and [a] hatred of the intellect.” Trump is not only a serial liar, but he also displays a deep contempt for critical thinking and has boasted about how he loves the uneducated. Not only have mainstream sources such as The Washington Post and The New York Times published endless examples of Trump’s lies, they have noted that even in the aftermath of such exposure, he continues to be completely indifferent to being exposed as a serial liar.
In a 30-minute interview with The New York Times on December 28, 2017, The Washington Post reported that Trump made “false, misleading or dubious claims … at a rate of one every 75 seconds.” Trump’s language attempts to infantilize, seduce and depoliticize the public through a stream of tweets, interviews and public pronouncements that disregard facts and the truth. Trump’s more serious aim is to derail the architectural foundations of truth and evidence in order to construct a false reality and alternative political universe in which there are only competing fictions with the emotional appeal of shock theater.
More than any other president, he has normalized the notion that the meaning of words no longer matters, nor do traditional sources of facts and evidence. In doing so, he has undermined the relationship between engaged citizenship and the truth, and has relegated matters of debate and critical assessment to a spectacle of bombast, threats, intimidation and sheer fakery. This is the language of dictators, one that makes it difficult to name injustices, define politics as something more than rule by the powerful, and make and justify real equitable rules, shared relations of power, and a strong democratic politics.
But the language of fascism does more that normalize falsehoods and ignorance. It also promotes a larger culture of short-term attention spans, immediacy and sensationalism. At the same time, it makes fear and anxiety the normalized currency of exchange and communication. Masha Gessen is right in arguing that Trump’s lies are different than ordinary lies and are more like “power lies.” In this case, these are lies designed less “to convince the audience of something than to demonstrate the power of the speaker.” For instance, Trump’s endless tweets are not just about the pathology of endless fabrications, they also function to reinforce as part of a pedagogy of infantilism, designed to entertain his base in a glut of shock while reinforcing a culture of war, fear, divisiveness and greed……..http://www.truth-out.org/news/item/43159-challenging-trumps-language-of-fascism
The language of fascism and Donald Trump
Challenging Trump’s Language of Fascism TruthOut January 09, 
2018, By Henry A. Giroux, Truthout | News Analysis George Orwell warns us in his dystopian novel 1984 that authoritarianism begins with language. Words now operate as “Newspeak,” in which language is twisted in order to deceive, seduce and undermine the ability of people to think critically and freely. As authoritarianism gains in strength, the formative cultures that give rise to dissent become more embattled along with the public spaces and institutions that make conscious critical thought possible.
Words that speak to the truth, reveal injustices and provide informed critical analysis begin to disappear, making it all the more difficult, if not dangerous, to hold dominant power accountable. Notions of virtue, honor, respect and compassion are policed, and those who advocate them are punished.
I think it is fair to argue that Orwell’s nightmare vision of the future is no longer fiction. Under the regime of Donald Trump, the Ministry of Truth has become the Ministry of “Fake News,” and the language of “Newspeak” has multiple platforms and has morphed into a giant disimagination machinery of propaganda, violence, bigotry, hatred and war. With the advent of the Trump presidency, language is undergoing a shift in the United States: It now treats dissent, critical media and scientific evidence as a species of “fake news.” The administration also views the critical media as the “enemy of the American people.” In fact, Trump has repeated this view of the press so often that almost a third of Americans believe it and support government-imposed restrictions on the media, according to a Poynter survey. Language has become unmoored from critical reason, informed debate and the weight of scientific evidence, and is now being reconfigured within new relations of power tied to pageantry, political theater and a deep-seated anti-intellectualism, increasingly shaped by the widespread banality of celebrity culture, the celebration of ignorance over intelligence, a culture of rancid consumerism, and a corporate-controlled media that revels in commodification, spectacles of violence, the spirit of unchecked self-interest and a “survival of the fittest” ethos.
Under such circumstances, language has been emptied of substantive meaning and functions increasingly to lull large swaths of the American public into acquiescence, if not a willingness to accommodate and support a rancid “populism” and galloping authoritarianism. he language of civic literacy and democracy has given way to the language of saviors, decline, bigotry and hatred. One consequence is that matters of moral and political responsibility disappear, injustices proliferate and language functions as a tool of state repression. The Ministry of “Fake News” works incessantly to set limits on what is thinkable, claiming that reason, standards of evidence, consistency and logic no longer serve the truth, because the latter are crooked ideological devices used by enemies of the state. “Thought crimes” are now labeled as “fake news.”
The notion of truth is viewed by this president as a corrupt tool used by the critical media to question his dismissal of legal checks on his power — particularly his attacks on judges, courts, and any other governing institutions that will not promise him complete and unchecked loyalty. For Trump, intimidation takes the place of unquestioned loyalty when he does not get his way, revealing a view of the presidency that is more about winning than about governing. One consequence is myriad practices in which Trump gleefully humiliates and punishes his critics, willfully engages in shameful acts of self-promotion and unapologetically enriches his financial coffers. ………
With the rise of casino capitalism, a “winner-take-all” ethos has made the United States a mean-spirited and iniquitous nation that has turned its back on the poor, underserved, and those considered racially and ethnically disposable. It is worth noting that in the last 40 years, we have witnessed an increasing dictatorship of finance capital and an increasing concentration of power and ownership regarding the rise and workings of the new media and mainstream cultural apparatuses. These powerful digital and traditional pedagogical apparatuses of the 21st century have turned people into consumers, and citizenship into a neoliberal obsession with self-interest and an empty notion of freedom. ……….
Trump appropriates crassness as a weapon. In a throwback to the language of fascism, he has repeatedly positioned himself as the only one who can save the masses, reproducing the tired script of the savior model endemic to authoritarianism. In 2016 at the Republican National Convention, Trump stated without irony that he alone would save a nation in crisis, captured in his insistence that, “I am your voice, I alone can fix it. I will restore law and order.”……….
There is more at work here than an oversized, if not delusional ego. Trump’s authoritarianism is also fueled by braggadocio and misdirected rage. There is also a language that undermines the bonds of solidarity, abolishes institutions meant to protect the vulnerable, and a full-fledged assault on the environment………
Trump is the master of manufactured illiteracy, and his public relations machine aggressively engages in a boundless theater of self-promotion and distractions — both of which are designed to whitewash any version of the past that might expose the close alignment between Trump’s language and policies and the dark elements of a fascist past.
Trump revels in an unchecked mode of self-congratulation bolstered by a limited vocabulary filled with words like “historic,” “best,” “the greatest,” “tremendous” and “beautiful.” As Wesley Pruden observes:
Nothing is ever merely “good,” or “fortunate.” No appointment is merely “outstanding.” Everything is “fantastic,” or “terrific,” and every man or woman he appoints to a government position, even if just two shades above mediocre, is “tremendous.” The Donald never met a superlative he didn’t like, himself as the ultimate superlative most of all.
Trump’s relentless exaggerations suggest more than hyperbole or the self-indulgent use of language. This is true even when he claims he “knows more about ISIS than the generals,” “knows more about renewables than any human being on Earth,” or that nobody knows the US system of government better than he does. There is also a resonance with the rhetoric of fascism. As the historian Richard J. Evans writes in The Third Reich in Power:
The German language became a language of superlatives, so that everything the regime did became the best and the greatest, its achievements unprecedented, unique, historic, and incomparable…..
Trump’s language, especially his endorsement of torture and contempt for international norms, normalizes the unthinkable, and points to a return to a past that evokes what Ariel Dorfman has called “memories of terror … parades of hate and aggression by the Ku Klux Klan in the United States and Adolf Hitler’s Freikorps in Germany…. executions, torture, imprisonment, persecution, exile, and, yes, book burnings, too.” Dorfman sees in the Trump era echoes of policies carried out under the dictator Pinochet in Chile…………
Trump’s fascistic language also fuels the rhetoric of war, toxic masculinity, white supremacy, anti-intellectualism and racism. What was once an anxious discourse about what Harvey Kaye calls the “possible triumph in America of a fascist-tinged authoritarian regime over liberal democracy” is no longer a matter of speculation, but a reality……..
Trump’s language is not his alone. It is the language of a nascent fascism that has been brewing in the US for some time. It is a language that is comfortable viewing the world as a combat zone, a world that exists to be plundered. It is a view of those deemed different as a threat to be feared, if not eliminated. Frank Rich is correct in insisting that Trump is the blunt instrument of a populist authoritarian movement whose aim is “the systemic erosion of political, ethical, and social norms” central to a substantive democracy. And Trump’s major weapon is a toxic language that functions as a form of “cultural vandalism” that promotes hate, embraces the machinery of the carceral state, makes white supremacy a central tenant of governance, and produces unthinkable degrees of inequality in wealth and power…….
The current struggle against a nascent fascism in the United States is not only a struggle over economic structures or the commanding heights of corporate power. It is also a struggle over visions, ideas, consciousness and the power to shift the culture itself.
Progressives need to formulate a new language, alternative cultural spheres and fresh narratives about freedom, the power of collective struggle, empathy, solidarity and the promise of a real socialist democracy. We need a new vision that refuses to equate capitalism and democracy, normalize greed and excessive competition, and accept self-interest as the highest form of motivation. We need a language, vision and understanding of power to enable the conditions in which education is linked to social change and the capacity to promote human agency through the registers of cooperation, compassion, care, love, equality and a respect for difference…….
In the end, there is no democracy without informed citizens and no justice without a language critical of injustice. http://www.truth-out.org/news/item/43159-challenging-trumps-language-of-fascism
International Campaign to Abolish Nuclear Weapons (ICAN) wins 2017 Nobel Peace Prize
Anti-nuclear campaign ICAN wins 2017 Nobel Peace Prize
Nerijus Adomaitis, Stephanie Nebehay
http://www.reuters.com/article/us-nobel-prize-peace/anti-nuclear-campaign-ican-wins-2017-nobel-peace-prize-idUSKBN1CB0XR
OCTOBER 6, 2017
OSLO/GENEVA (Reuters) – The Norwegian Nobel Committee, warning of a rising risk of nuclear war, awarded the 2017 Nobel Peace Prize on Friday to a little-known international campaign group advocating for a ban on nuclear weapons.
The International Campaign to Abolish Nuclear Weapons (ICAN) describes itself as a coalition of grassroots non-government groups in more than 100 nations. It began in Australia and was officially launched in Vienna in 2007.
“We live in a world where the risk of nuclear weapons being used is greater than it has been for a long time,” said Berit Reiss-Andersen, the leader of the Norwegian Nobel Committee.
In July, 122 nations adopted a U.N. Treaty on the Prohibition of Nuclear Weapons, although the agreement does not include nuclear-armed states such as the United States, Russia, China, Britain and France.
“This award shines a needed light on the path the ban treaty provides toward a world free of nuclear weapons. Before it is too late, we must take that path,” ICAN said in a statement on its Facebook page.
“This is a time of great global tension, when fiery rhetoric could all too easily lead us, inexorably, to unspeakable horror. The specter of nuclear conflict looms large once more. If ever there were a moment for nations to declare their unequivocal opposition to nuclear weapons, that moment is now.” (Graphics on ‘Nobel laureates’ – here)
The Nobel prize seeks to bolster the case of disarmament amid nuclear tensions between the United States and North Korea and uncertainty over the fate of a 2015 deal between Iran and major powers to limit Tehran’s nuclear program.
The Iran deal is seen as under threat after U.S. President Donald Trump called it the “worst deal ever negotiated”. A senior administration official said on Thursday that Trump is expected to announce soon that he will decertify the pact, a step toward potentially unwinding it.
The committee raised eyebrows with its decision to award the prize to an international campaign group with a relatively low profile, rather than giving it to the architects of the Iran deal, who had been widely seen as favorites after hammering out a complex agreement over years of high-stakes diplomacy.
“Norwegian Nobel Committee has its own ways, but the nuclear agreement with Iran achieved something real and would have deserved a prize,” tweeted Carl Bildt, a former Swedish prime minister who has held top posts as an international diplomat.
The leader of the Norwegian Nobel committee denied that the prize was “a kick in the leg” for Trump and said the prize was a call to states that have nuclear weapons to fulfill earlier pledges to work toward disarmament.
“The message is to remind them to the commitment they have already made that they have to work for a nuclear free world,” Reiss-Andersen told Reuters.
The United Nations said the award would help bolster efforts to get the 55 ratifications by countries for the U.N. Treaty on the Prohibition of Nuclear Weapons to come into force.
“I hope this prize will be conducive for the entry into force of this treaty,” U.N. Chief Spokeswoman Alessandra Vellucci told a news briefing.
The American nightmare myths: guns =freedom, masculinity=violence
The American Impulse to Equate Guns With Freedom and Masculinity With Violence Is Killing Us
And Trump is exactly the wrong leader for this reality. The Nation, 3 Oct 17 By Joan Walsh On Sunday morning, the president of the United States humiliated his secretary of state, derided diplomacy as “wasting time,” mocked North Korea’s national leader as “Little Rocket Man,” and renewed his macho threat to “do what needs to be done” to thwart North Korea’s nuclear program—at the UN last month he said he might “need” to “destroy” the country. As always, analysts struggled to make sense of Trump’s tweets—geopolitically, psychologically—but the conclusion seemed inescapable that he is itching for a military conflict with a nuclear-armed adversary.
1.This Month
of the week
Climate Change And Why Nuclear Power Can’t Fix It
Doctor Chris Busby about the nuclear mud dumping issue in Wales, United Kingdom
REAL PLUTONIUM
How Global Warming and Arctic Ice Melt Intensify Hurricanes
The Science of Today’s Superstorms: 1 of 3
WEIBO SIGNUP LINK IN ENGLISH As western media clamps down on environmentalists etc, Chinas Weibo allows unrestricted access to this site unlike Google, FB etc. Maybe this is worth signing up too until a new search engine for the masses becomes available (Or Google begins censoring Chinas internet). Here is the English language link for sign up; https://www.weibo.com/signup/signup.php
EVENTS
September 22 – Faslane, Scotland – Rally Against Nuclear Weapons – http://www.nuclearban.scot/internationals-converge-on-faslane-nuclear-weapon-base-for-nae-nukes-march-and-rally/
- Sept. 24 at the Nuclear Care Partners office, 354 West Sunnyside Road, Idaho Falls
- Sept. 25 at Golden West Cafe, 2431 Highway 20, Arco
- Sept. 26 at the Blackfoot Library, 129 North Broadway, St., Blackfoot
- Sept. 27 at Bru House Galilei, 502 North Main St., Pocatello
October 6 – 13 – INTERNATIONAL WEEK OF PROTEST TO STOP THE MILITARIZATION OF SPACE.”
November-December 2018 International Uranium Film Festival – U.S. Southwest tour
November 29th and 30th and December 1st, Navajo Nation Museum, Hwy 264 & Post Office Loop, Window Rock, Navajo Nation, AZ
December 2nd, Flagstaff, AZ
December 6th, Guild Cinema, 3405 Central Ave, Albuquerque, NM
December 7th, Grants, NM
December 9th, Jean Cocteau Cinema, 418 Montezuma Ave, Santa Fe, NM
PETITIONS
Tell Congress: Stop Trump from ordering a nuclear first strike without a Congressional declaration of war.
PREVENT UNNECESSARY RADIOACTIVE RISKS ACROSS THE USA NATION
Protect Idaho’s water. Stop nuclear waste.
-
Archives
- September 2018 (302)
- August 2018 (331)
- July 2018 (300)
- June 2018 (406)
- May 2018 (404)
- April 2018 (337)
- March 2018 (368)
- February 2018 (369)
- January 2018 (405)
- December 2017 (368)
- November 2017 (506)
- October 2017 (499)
-
Categories
- 1
- 1 NUCLEAR ISSUES
- business and costs
- climate change
- culture and arts
- ENERGY
- environment
- health
- history
- indigenous issues
- Legal
- marketing of nuclear
- media
- opposition to nuclear
- PERSONAL STORIES
- politics
- politics international
- Religion and ethics
- safety
- secrets,lies and civil liberties
- spinbuster
- technology
- Uranium
- wastes
- weapons and war
- Women
- 2 WORLD
- ACTION
- AFRICA
- AUSTRALIA
- Christina's notes
- Christina's themes
- culture and arts
- Fukushima 2017
- Fukushima 2018
- general
- global warming
- Nuclear
- RARE EARTHS
- Reference
- resources – print
- Resources -audiovicual
- World
- World Nuclear
- YouTube
-
RSS
Entries RSS
Comments RSS
