Feeling Anxious About Climate Change? Therapists Say You’re Not Alone
There’s no official clinical diagnosis, but the psychiatric and psychological communities have names for the phenomenon of worrying about the Earth’s fate: “climate distress,” “climate grief,” “climate anxiety” or “eco-anxiety”, People, By Victoria Knight , July 15, 2019
Therapist Andrew Bryant says the landmark United Nations climate reportlast October brought a new mental health concern to his patients.
“I remember being in sessions with folks the next day. They had never mentioned climate change before, and they were like, ‘I keep hearing about this report,’” Bryant said. “Some of them expressed anxious feelings, and we kept talking about it over our next sessions.”
The study, conducted by the world’s leading climate scientists, said that if greenhouse gas emissions continue at the current rate, by 2040 the Earth will warm by 2.7 degrees Fahrenheit (1.5 degrees Celsius). Predictions say that increase in temperature will cause extreme weather events, rising sea levels, species extinction and reduced capacity to produce food.
Bryant works at North Seattle Therapy & Counseling in Washington state. Recently, he said, he has been seeing patients with anxiety or depression related to climate change and the Earth’s future.
Often these patients want to do something to reduce global warming but are overwhelmed and depressed by the scope of the problem and difficulty in finding solutions. And they’re anxious about how the Earth will change over the rest of their or their children’s lifetimes.
Although it is not an official clinical diagnosis, the psychiatric and psychological communities have names for the phenomenon: “climate distress,” “climate grief,” “climate anxiety” or “eco-anxiety.”
The concept also is gradually making its way into the public consciousness.
In a June 23 episode of the HBO series Big Little Lies, one of the main character’s young daughters has a panic attack after hearing about climate change in school. And other recently released TV shows and movies have addressed the idea.
An April survey by Yale and George Mason universities found that 62% of Americans were at least “somewhat worried” about climate change. Of those, 23% were “very worried.”
Both younger and older generations express worry, although younger Americans generally seem more concerned: A 2019 Gallup poll reported that 54% of those ages 18 to 34, 38% of those 35 to 54 and 44% of those 55 or older worry a “great deal” about global warming.
There is no epidemiological data yet to show how common distress or anxiety related to climate change is. But, people say these feelings are real and affect their life decisions.
‘You’re Contaminated’: The Stigma Against Japan’s Fukushima Survivors, Broadly, 12 Mar 19,
A 2011 quake and tsunami led to a meltdown at the Fukushima Daiichi Nuclear Power Plant, killing thousands and displacing more. Two ‘nuclear refugees’ explain why returning home is more complicated than it seems.
…….. While the nuclear disaster is becoming a distant memory for most Japanese, for some others it is their everyday reality. Nuclear refugees and evacuees face discrimination, separation from loved ones, and in some cases, they are even forced to return to the former evacuation zone.
The government, worried about people getting exposed to radiation, declared a 20-km evacuation zone around the plant and uprooted close to 165,000 people. As of today, there are still 50,000 people who haven’t returned to Fukushima.
Keiko Owada, 66, is one of them. When I meet her in Tokyo, she refers to the Japanese capital as her home for the past seven years. That will soon change due to the government’s decision to withdraw her free housing subsidies.
Because decontamination work has made progress and food declared safe from radiation, it has been deemed safe to return to most villages within the evacuation zone. The same goes for Owada’s village Naraha, where the evacuation order was lifted two years ago.
Owada is not excited about the prospect of returning to Naraha. “Would I continue to get financial support for my apartment here in Tokyo, I would have stayed here, yes. I’ll tell you why: there is no hospital in Naraha, only a small hospital for first aid. There is no supermarket, only a small convenience store. And the reason is simple: only a few people have returned.”
Life as an evacuee hasn’t always been easy, Owada explains. “It wasn’t like people were treating me any different, but my neighbors never greeted me. I think it’s because of the compensation I received and the free housing. They knew I was from Fukushima, that’s why.”
According to Owada, some of the other evacuees in Tokyo she knows have faced harsher treatment. “I know of others whose cars were damaged on purpose because they had a Fukushima license plate. That’s why I never parked my car in the middle of the parking lot, but always in a corner, so no one could see it.”
If anything, Owada’s story illustrates how many evacuees continued to live in fear. Displaced from their homes, dropped in a new community—the disaster is anything but over for them. ……….
When Kamata got in touch with relatives living in other parts of Japan, she was shocked to hear one sister-in-law’s initial response. “After the disaster, I wanted to flee to Chiba [a prefecture next to Tokyo], my sister-in-law picked up the telephone and told me I didn’t have to come to their house. ‘You’re contaminated,’ she told me.”……….
As Kamata remembers what life was like back in Fukushima, she uses a handkerchief to wipe a tear from her cheek. She barely speaks to her friends anymore.
Nuclear waste site selection process triggers mental health concerns, business boycotts and division, FOI documents reveal, ABC North and West By Gary-Jon Lysaght13 Feb 19, (FOI documents are attached on the original) Freedom of Information (FOI) documents reveal the Federal Government has been aware of potential mental health issues, from as early as 2017, caused by the search for a site to store the nation’s nuclear waste.The Federal Government is currently considering two sites at Kimba and one near Hawker for a facility that would permanently store low-level waste and temporarily store medium-level waste.
Kimba, a small town on South Australia’s Eyre Peninsula, has been divided on whether to support or oppose the facility. Some residents believe the facility could help bring much-needed business to the rural town, while others suggest it could damage the region’s agricultural reputation.
“Many of the opposed group have raised the issue of mental health in submissions and direct discussions,” the FOI documents, written in 2017, said.
They believe mental health issues are arising in Kimba due to the stress of being in this process.
“These issues have been raised with the Kimba doctor and counsellor.”
Centre Alliance Senator Rex Patrick obtained the Freedom of Information documents and hoped the concerns were a catalyst for change.
“In my view, that creates a very strong obligation for the Government to act,” he said.
The climate crisis has arrived – so stop feeling guilty and start imagining your future The Conversation, Matthew Adams, Principal Lecturer in Psychology, University of Brighton February 7, 2019
Evidence of the devastating impacts of anthropogenic climate change are stacking up, and it is becoming horrifyingly real. There can be no doubt that the climate crisis has arrived. Yet another “shocking new study” led The Guardian and various other news media this week. One-third of Himalayan ice cap, they report, is doomed.
Meanwhile in Australia, record summer temperatures have wrought unprecedented devastation of biblical proportions – mass deaths of horses, bats and fish are reported across the country, while the island state of Tasmania burns. In some places this version of summer is a terrifying new normal.
The climate disaster future is increasingly becoming the present – and, as the evidence piles up, it is tempting to ask questions about its likely public reception. Numerous psychological perspectives suggest that if we have already invested energy in denying the reality of a situation we experience as profoundly troubling, the closer it gets, the more effort we put into denying it.
While originally considered as a psychological response, denial and other defence mechanisms we engage in to keep this reality at bay and maintain some sense of “normality” can also be thought of as interpersonal, social and cultural. Because our relationships, groups and wider cultures are where we find support in not thinking, talking and feeling about that crisis. There are countless strategies for maintaining this state of knowing and not-knowing – we are very inventive.
The key point is that it prevents us from responding meaningfully. We “succeed” in holding the problem of what to do about the climate crisis at a “safe” distance. As the crisis becomes harder to ignore – just consider the current batch of shocking reports – individually and culturally we will dig deeper to find ways to strategically direct our inattention…………
When it comes to the climate crisis, the personal is political. I am talking about a politics that grows from opposition and critique of our current systems. This is evident in young people organising school strikes and protesters willing to get arrested for their direct action. But we also need to pay more attention to what is lost, to who and what we care for, to other possible ways of being.
Some conservation scientists, at least, see recent cultural change as a hopeful sign of a growing sense of care and responsibility. So stop feeling guilty, it’s not your fault. Be attentive to what’s going on, so that you might notice what you care about and why. What are you capable of, and what might we be capable of together, when we aren’t caught between knowing and not knowing, denial and distress?
For centuries, researchers have noticed that rates of violence and suicide tend to to increase in the summer. In a study published in Nature Climate Change, Stanford University professors showed that temperature increases by 2050 could increase suicide rates by 1.4 percent in the United States and 2.3 percent in Mexico. These seemingly small percentages in the suicide rate are actually quite significant—about twice as large in size as the influence of economic recessions, for example—and might explain why the rate of suicide in the United States has risen dramatically over the last 15 years. In real numbers, it means an additional 21,000 suicides in the US and Mexico per year.
Interestingly, the effects in Texas are some of the highest in the country. Even after the introduction of air conditioning—which would be expected to be a counterbalance—suicide rates there have not declined over recent decades. If anything, the researchers say, the effect has grown stronger in Texas over time.
And the effect is even stronger in Mexico, lending credence to the idea of a connection between how hot it is outside and how much people want to kill themselves. The researchers got it down to a mathematical formula: Every 1-degree Celsius increase in average monthly temperature means an additional 0.7 percent increase in suicides in the United States (and an additional 2.1 percent in Mexico).
In their paper, the authors stressed that rising temperature and climate change alone should not be viewed as direct motivations for suicide. Instead, they point out that these factors may contribute to the risk of suicide by affecting the likelihood that an individual makes a suicide attempt.
Chapter Title: Informal Labour, Local Citizens and the Tokyo Electric Fukushima Daiichi Nuclear Crisis: Responses to Neoliberal Disaster Management Chapter Author(s): Adam Broinowski Book Title: New Worlds from Below [extensive footnotes and references on original]
Faced with the post-3.11 reality of government (and corporate) policy that protects economic and security interests over public health and wellbeing, the majority of the 2 million inhabitants of Fukushima Prefecture are either unconscious of or have been encouraged to accept living with radioactive contamination. People dry their clothes outside, drink local tap water and consume local food, swim in outdoor pools and the ocean, consume and sell their own produce or catches. Financial pressure after 3.11 as well as the persistent danger of social marginalisation has made it more difficult to take precautionary measures (i.e. permanent relocation, dual accommodation, importing food and water) and develop and share counter-narratives to the official message. Nevertheless, some continue to conceal their anxiety beneath a mask of superficial calm.
As Fukushima city resident Shiina Chieko observed, the majority of people seem to have adopted denial as a way to excise the present danger from their consciousness. Her sister-in-law, for example, ignored her son’s ‘continuous nosebleeds’, while her mother had decided that the community must endure by pretending that things were no different from pre-3.11 conditions.75 Unlike the claim that risk is evenly distributed, it is likely that greater risk is borne by those who eat processed foods from family restaurants and convenience stores, as well as infants, children and young women who are disproportionately vulnerable to internal radiation exposures. Most mothers, then, have an added burden to shield their children while maintaining a positive front in their family and community.
Some, such as Yokota Asami (40 years old), a small business owner and mother from Kōriyama (60 km from FDNPS), demonstrated initiative in voluntarily evacuating her family. She decided to return (wearing goggles and a mask, she joked) in September 2011 when her son’s regular and continuous nosebleeds (in 30-minute spells) subsided. The Yokotas found themselves the victims of bullying when they called attention to radiation dangers, and were labelled non-nationals (hikokumin 非国民) who had betrayed reconstruction efforts. Her son was the only one to put up his hand when he was asked along with 300 fellow junior high school students if he objected to eating locally produced school lunches. He also chose not to participate in outdoor exercise classes and to go on respite trips instead. When it came time to take the high school entrance exam, he was told by the school principal that those who took breaks could not pass. He took the exam and failed. When he asked to see his results he found that he had, in fact, enough points to pass (the cut-off was 156 while he received 198 out of 250 points). The Yokotas decided that it was better to be a ‘non-national’ and protect one’s health. Their son moved to live in Sapporo.76
In March 2015, Asami reported that doctors undertook paediatric thyroid operations while denying any correlation (inga kankei 因果 関係) with radiation exposures. They also urged their patients to keep their thyroid cancer a secret to enhance their employment or marriage prospects, although it would be difficult to conceal the post-operation scar.77 Yokota also indicated she knew of students having sudden heart attacks and developing leukaemia and other illnesses.78
This seems to be supported by Mr Ōkoshi, a Fukushima city resident, whose two daughters experienced stillbirths after 3.11. WhileŌkoshi found that doctors have regularly advised women in the area to abort after 3.11, presumably to avoid miscarriages and defects, they do not discuss direct causes. He also observed regular illnesses experienced by many of his friends, and some sudden deaths. After a friend (62 years old) started saying strange things, he was diagnosed with brain dysfunction. He died quickly. Another friend (53 years old) was advised by a doctor to monitor a polyp in her breast. When she sought second opinions, she discovered she had accumulated an internal dose of 22 mSv and had a rapidly developing liver cancer. She also died quickly.79 There are many more such stories that are being actively ignored by the authorities. As Shiina put it, ‘we’re getting leukaemia and cataracts and we die suddenly. The TEPCO registrar has been inundated with complaints’.80
While radiation contamination is clearly a health and environmental issue, state-corporate methods deployed by executives to protect (transnational) financial, industry and security interests and assets also make it a political issue.81 As things do not change by themselves, rather than turning one’s frustration inward in self-blame, turning to prayer or deceiving oneself into returning to pre-3.11 lifeways in contaminated areas, Shiina states that people, particularly those most affected, must develop political consciousness.
To achieve this ambitious objective is not as complicated as it might sound. Nishiyama Chikako (60 years old), for example, returned to Kawauchi village to run for the local assembly after the mandatory order was lifted in December 2011. She found, as she commented in her blog, a link between TEPCO and the tripling of the Kawauchi budget post-3.11. Subsequently, she reported that her blog was shut down by unknown hackers on several occasions.82
This sort of information and communication control appears to be widespread. After 3.11, the central government hired advertising companies Dentsū and Hakuhōdō (formerly McCann Ericson Hakuhodo) to run a ‘public acceptance’ campaign. Young teams were dispatched nationwide to conduct ‘public opinion guidance’ (yoron yūdō 世論誘導). The teams consisted of casual labour (earning 2,000–4,000 yen per hour) hired under a confidentiality clause (shuhi gimu 守秘義務) to manipulate information (jōhō kōsaku 情報工作) and harass internet users.83
Media professionals have been subjected to similar tactics. The Asahi TV journalist Iwaji Masaki (Hōdō Station), one of the few mainstream journalists covering the Fukushima Daiichi nuclear accident in depth, for example, was intimidated by police for interviewing (December 2012) informal nuclear workers who showed shoddy decontamination practices that entailed contaminated waste disposal rather than removal and the mother of a child with thyroid cancer. Airing the program was delayed until August 2013. Before he could complete his planned segments on the US$1 billion class action for compensation for unusual and serious illnesses filed against TEPCO, General Electric, Hitachi and Tōshiba in 2015 by sailors from the USS Ronald Reagan (which provided assistance quickly after the disaster, and among whose crew 250 were ill and three had died),84 on 29 September 2013, Iwaji was reportedly found dead in his apartment (having suffered carbon monoxide poisoning in a sealed room as he slept). Much speculation followed on social media, including both plausible reasons for suicide and testimonies from friends that knew him well that Iwaji himself stated he would never commit suicide, but the story was conspicuously ignored by major news channels.85
The former mayor of Futaba village Idogawa Katsuichi was harassed on social media for calling attention to illnesses and for the resettlement of pregnant women and children. When Kariya Tetsu characterised Idogawa in his popular manga series (Oishinbo 美味しんぼ), and depicted the manga’s main character as suffering from nosebleeds after visiting Fukushima, Kariya’s editors shut the series down following accusations of ‘spreading rumours’ from some readers, media commentators and high level politicians. Similarly, Takenouchi Mari, a freelance journalist and mother who evacuated from Fukushima in 2011, received thousands of slanderous messages and threats to her two-year-old son and her property after criticising the co-founder of Fukushima ETHOS on her blog in mid-2012. She too reported that her internet account was suspended and her request for a police investigation ignored. She was counter-sued for harassment and subjected to a criminal investigation and civil law suit.86
Among the activists who have been arrested for anti-nuclear protests, the academic Shimoji Masaki of Hannan University (9 December 2012) was arrested by Osaka Prefectural Police and charged with ‘violating the Railway Operation Act’ for walking through an Osaka station concourse while participating in a demonstration against radioactive waste incineration (17 October 2012). Shimoji had reiterated that residents, due to radioactive incineration (which was due to commence in Osaka in February 2013), would be forced to bear the burden of air, food and water contamination.8
Despite such obstacles to developing a political consciousness as well as the obvious difficulties in permanently resettling large populations, it has been not only evacuees who have had to think about their fundamental life priorities after the Fukushima Daiichi nuclear distaster. Some have adopted real (not only psychological) self-protection mechanisms. The voluntary Fukushima Collective Health Clinic (Fukushima Kyōdō Shinryōjo 福島共同診療所), for example, is founded on three principles: respite (hoyō 保養), treatment (shinryō 診療) and healing (iryō 医療). Co-founder Dr Sugii, advocates a return to the 1 mSv/y limit, and seeks to inform those who for whatever reason cannot move from contaminated areas in Fukushima Prefecture.88 This is modelled on Belrad, the independent health clinic in Belarus run by Alexey Nesterenko, which prioritises knowledge, safety and open information on radiation and its health impacts. 86
To counteract the misinformation residents were exposed to post Chernobyl, over time and with limited resources, Belrad and other organisations have disseminated information and organised respite trips for children in affected areas. In 2015, for example, subsidised respite trips were organised for 50,000 children, and results have shown that over two continuous years of respite those who accumulated 25– 35 Bq/kg had reduced the amount to 0 Bq/kg. Unlike the flat limit of 100 Bq/kg of Caesium in food in Japan (50 Bq/kg for milk and infant foods, 10 Bq/kg for drinking water), Belrad recommends an internal radiation limit of 10–30 Bq/kg in the body (although it advises below 10 Bq for infants to avoid lesions and heart irregularities).89 It should be noted that these limits do not guarantee safety against the effects of repeating internal radiation exposure from consuming contaminated foods, which is relative to the length of time the radiation remains and its location in the body.
While some communities, such as the town of Aketo in Tanohama, Iwate Prefecture, have struggled to block the siting of nuclear waste storage facilities,90 others are also organising to reduce radio-accumulation in their children through respite trips,91 as well as concentrating on indoor activities, measuring hotspots and decontaminating public areas and pathways, pooling funds for expensive spectrometers to monitor internal exposure and food and water, incorporating dietary radioprotection, as well as finding ways to reduce anxiety
Many local farmers cannot admit the already near-permanent damage to their land (which may continue for hundreds of years) because it would imply the devaluation of their property and produce as well as threatening their ancestral ties to the land, commitments and future plans. While many are keenly aware of their responsibilities, the push by the Fukushima and central governments to identify and gain access to markets for produce from irradiated areas would make it easier to overlook uncomfortable factors. Some have argued that given the reassurances of safety from the highest authorities, these offical figures should therefore relocate to contaminated areas and consume these products regularly. Despite the fairness of this statement, a more utilitarian logic has prevailed. In the name of reconstruction and revitalisation of Fukushima and the nation, the dilution of Fukushima produce with unirradiated produce to return measurements just under the required limits, radiation spikes in soil and food or the mutation of plants as Caesium replaces potassium (K40), for example, tend to be minimised. In this climate, the distribution and relabelling of Fukushima produce for urban and international markets (i.e. in a black market of cut-price bulk produce picked up by yakuza and other brokers) is likely to continue.
To date, the majority of evacuees have refused to return to (de)contaminated areas. Some claim they are yet to receive accurate information to justify it. Independent specialists such as Hosokawa Kōmei (Citizens’ Commission on Nuclear Energy), who develops models for transition to renewable alternatives, anticipate an increase in evacuee populations as they predict increased resettlement of Fukushima residents over 20–30 years.92 As some evacuees recognise the potential for second or third Fukushimas, they have sought to strengthen their collective identities and rights. Through local organisation and alternative life practices, whether in micro-scale ecovillages and transition towns93 with communal occupancies and squats, parallel currencies and local exchange systems (roughly 70 substantive projects), organic food co-ops, self-sufficient energy systems, local production and recycling, carpools and free kindergartens, such groups are seeking to reconstruct and model core social priorities, focusing on clean food, health and community cooperation rather than the internalised and dreary competition for material accumulation.
Although the accountability of authorities with prior knowledge has yet to be properly investigated, one of the largest groups of collective legal actions to be mounted in Japanese history includes some 20 lawsuits by 10,000 plaintiffs. The Fukushima genpatsu kokuso-dan (Group of Plaintiffs for Criminal Prosecution 福島原発告訴団), formed on 20 April 2012, filed a criminal case (lodged 3 September 2013, Fukushima District Court) against 33 previous and present officers of TEPCO, government officials and medical experts for ‘group irresponsibility’ and the neglect of duty of care, environmental damage and harm to human health. Mutō Ruiko, one of the key plaintiffs, declared the main aim to be symbolic: to publicly record injury, reclaim the victims’ sense of agency and protect the next generation. In short, they were seeking recognition of wrong and harm done rather than primarily financial redress. This moderate aim was undoubtedly tempered by recognition of regulatory capture: those who were cavalier with safety procedures ‘were now in charge of restarts; those responsible for the “safety” campaign were now in charge of the Health Survey; [there has been] no responsibility for the SPEEDI cover-up; and TEPCO is not being held responsible for [faulty] decontamination’.94
The judgement of this case was handed down at the Tokyo District Court on the same day as the announcement of Tokyo’s successful Olympics bid (9 September 2013). The case was dismissed on the grounds that the disaster was beyond predictability (sōteigai 想定外), which made negligence hypothetical.95 A citizens’ panel (Committee for inquest of Prosecution) overturned the dismissal and renewed the claim against three TEPCO executives on 18 December 2013. They demanded, alongside a ruling of negligence against three former TEPCO executives, the inclusion of physical, economic, social and psychological harms: illness, paediatric underdevelopment (radiation exposures, excessive isolation indoors), financial losses (unemployment, loss in property value, rental costs of two homes, relocation, travel, etc.), family and community division, ijime (bullying いじめ) and stress. Many plaintiffs also claimed that their disrupted reliance upon nature,96 as inviolable and precious,97 should be recognised as harm. This too was dismissed and again a citizen’s panel found against the three TEPCO executives.98 In May 2015, 10 groups of plaintiffs formed a network named Hidanren (被弾連, Genpatsu Jiko Higaisha Dantai Renrakukai) comprising 20,000 people. The Fukushima kokuso-dan again made a claim to another citizens’ panel, which found in July 2015 in favour of indicting the three TEPCO executives for trial.99 In addition, a civil case filed in June 2015 by 4,000 plaintiffs from Iwaki seeking to prove negligence and not just harm sought to use previously withheld evidence to show fair warning of a 3.11-type scenario was given. This case focused the court on the operator’s calculation of risk probability of a tsunami of that size and, rather than aiming at financial compensation, it sought to deter nuclear operators from future negligent practices if ruled in favour. In anticipation of out-of-court settlements, the Japanese Government increased the budget for compensation payments to 7 trillion yen (US$56 billion). https://www.jstor.org/stable/pdf/j.ctt1pwtd47.11.pdf?refreqid=excelsior%3Af507747c78b2f0fba7a19d91222e4a72
Did you stop for a second and ask yourself why the North Koreans hate the American government? Could it (maybe) be that the North Koreans hate the American government’s foreign policy?
The Intercept has provided some startling facts about America’s terrible unconstitutional entry into a foreign Civil War on the other side of the globe in 1950:
How many Americans, for example, are aware of the fact that U.S. planes dropped on the Korean peninsula more bombs — 635,000 tons — and napalm — 32,557 tons — than during the entire Pacific campaign against the Japanese during World War II?
How many Americans know that “over a period of three years or so,” to quote Air Force Gen. Curtis LeMay, head of the Strategic Air Command during the Korean War, “we killed off … 20 percent of the population”?
Twenty. Percent. For a point of comparison, the Nazis exterminated 20 percent of Poland’s pre-World War II population. According to LeMay, “We went over there and fought the war and eventually burned down every town in North Korea.”
Every. Town. More than 3 million civilians are believed to have been killed in the fighting, the vast majority of them in the north.
How many Americans are familiar with the statements of Secretary of State Dean Rusk or Supreme Court Justice William O. Douglas? Rusk, who was a State Department official in charge of Far Eastern affairs during the Korean War, would later admit that the United States bombed “every brick that was standing on top of another, everything that moved.” American pilots, he noted, “were just bombing the heck out of North Korea.”
Douglas visited Korea in the summer of 1952 and was stunned by the “misery, disease, pain and suffering, starvation” that had been “compounded” by air strikes. U.S. warplanes, having run out of military targets, had bombed farms, dams, factories, and hospitals. “I had seen the war-battered cities of Europe,” the Supreme Court justice confessed, “but I had not seen devastation until I had seen Korea.”
How many Americans have ever come across Gen. Douglas MacArthur’s unhinged plan to win the war against North Korea in just 10 days? MacArthur, who led the United Nations Command during the conflict, wanted to drop “between 30 and 50 atomic bombs … strung across the neck of Manchuria” that would have “spread behind us … a belt of radioactive cobalt.”
Climate deniers want to protect the status quo that made them rich
Sceptics prefer to reject regulations to combat global warming and remain indifferent to the havoc it will wreak on future generations , Guardian, John Gibbons, 22 Sept 17 From my vantage point outside the glass doors, the sea of grey hair and balding pates had the appearance of a golf society event or an active retirement group. Instead, it was the inaugural meeting of Ireland’s first climate denial group, the self-styled Irish Climate Science Forum (ICSF) in Dublin in May. All media were barred from attending.
Its guest speaker was the retired physicist and noted US climate contrarian, Richard Lindzen. His jeremiad against the “narrative of hysteria” on climate change was lapped up by an audience largely composed of male engineers and meteorologists – mostly retired. This demographic profile of attendees at climate denier meetings has been replicated in London, Washington and elsewhere.
How many people in the room had children or indeed grandchildren, I wondered. Could an audience of experienced, intelligent people really be this blithely indifferent to the devastating impacts that unmitigated climate change will wreak on the world their progeny must inhabit? These same ageing contrarians doubtless insure their homes, put on their seatbelts, check smoke alarms and fret about cholesterol levels.
Why then, when it comes to assessing the greatest threat the world has ever faced and when presented with the most overwhelming scientific consensus on any issue in the modern era, does this caution desert them? Are they prepared quite literally to bet their children’s lives on the faux optimism being peddled by contrarians?
“We have been repeatedly asked: ‘Don’t you want to leave a better Earth for your grandchildren,’” quipped the comedian and talk show host John Oliver. “And we’ve all collectively responded: ‘Ah, fuck ’em!’” This would be a lot funnier were it not so close to the bone.
Climate Change (Abbreviated): Last Week Tonight with John Oliver (HBO)
Short-termism and self-interest is part of the answer. A 2012 study in Nature Climate Change presented evidence of “how remarkably well-equipped ordinary individuals are to discern which stances towards scientific information secure their personal interests”.
This is surely only half the explanation. A 2007 study by Kahan et al on risk perception identified “atypically high levels of technological and environmental risk acceptance among white males”. An earlier paper teased out a similar point: “Perhaps white males see less risk in the world because they create, manage, control and benefit from so much of it.” Others, who have not enjoyed such an armchair ride in life, report far higher levels of risk aversion…….
Facing up to climate change also means confronting the uncomfortable reality that the growth-based economic and political models on which we depend may be built on sand. In some, especially the “winners” in the current economic system, this realisation can trigger an angry backlash.
This at last began to make sense of these elderly engineers crowding into hotel rooms to engage in the pleasant and no doubt emotionally rewarding group delusion of imagining climate change to be some vast liberal hoax.
In truth, the arguments hawked around by elderly white male climate deniers like Fred Singer, William Happer and Nigel Lawson among others are intellectually threadbare, pockmarked with contradictions and offer little more than a cherry-picked parody of how science actually operates. Yet this is catnip for those who choose to be deceived.
It is, however, deeply unfair to tar all elderly white men as reckless and egotistical; notable exceptions include the celebrated naturalist David Attenborough……
“A Duty to Warn” and the Dangerous Case of Donald Trump Renowned psychiatrist says despite “Goldwater Rule,” mental health experts have unique responsibility when someone in power may be dangerous, Common Dreams by Bill Moyers, Robert Jay Lifton , 15 Sept 17
There will not be a book published this fall more urgent, important, or controversial than than The Dangerous Case of Donald Trump, the work of 27 psychiatrists, psychologists and mental health experts to assess President Trump’s mental health. They had come together last March at a conference at Yale University to wrestle with two questions. One was on countless minds across the country: “What’s wrong with him?” The second was directed to their own code of ethics: “Does Professional Responsibility Include a Duty to Warn” if they conclude the president to be dangerously unfit?
As mental health professionals, these men and women respect the long-standing “Goldwater rule” which inhibits them from diagnosing public figures whom they have not personally examined. At the same time, as explained by Dr. Bandy X Lee, who teaches law and psychiatry at Yale School of Medicine, the rule does not have a countervailing rule that directs what to do when the risk of harm from remaining silent outweighs the damage that could result from speaking about a public figure — “which in this case, could even be the greatest possible harm.” It is an old and difficult moral issue that requires a great exertion of conscience. Their decision: “We respect the rule, we deem it subordinate to the single most important principle that guides our professional conduct: that we hold our responsibility to human life and well-being as paramount.”
Hence, this profound, illuminating and discomforting book undertaken as “a duty to warn.”
Here is my interview with Robert Jay Lifton — Bill Moyers………
“And that’s what I call malignant normality. What we put forward as self-evident and normal may be deeply dangerous and destructive. I came to that idea in my work on the psychology of Nazi doctors — and I’m not equating anybody with Nazi doctors, but it’s the principle that prevails — and also with American psychologists who became architects of CIA torture during the Iraq War era. These are forms of malignant normality. For example, Donald Trump lies repeatedly. We may come to see a president as liar as normal. He also makes bombastic statements about nuclear weapons, for instance, which can then be seen as somehow normal. In other words, his behavior as president, with all those who defend his behavior in the administration, becomes a norm. We have to contest it, because it is malignantnormality. For the contributors to this book, this means striving to be witnessing professionals, confronting the malignancy and making it known”……..
“the only reality he’s capable of embracing has to do with his own self and the perception by and protection of his own self. And for a president to be so bound in this isolated solipsistic reality could not be more dangerous for the country and for the world. In that sense, he does what psychotics do. Psychotics engage in, or frequently engage in a view of reality based only on the self. He’s not psychotic, but I think ultimately this solipsistic reality will be the source of his removal from the presidency.”………https://www.commondreams.org/views/2017/09/15/duty-warn-and-dangerous-case-donald-trump
INSIDE THE ENVIRONMENTAL PROTECTION AGENCY: PARANOIA AND STIFLED WORKBased on interviews with 47 current and former EPA employees, a new report paints a picture of a deeply divided and stymied agency. Pacific Standard, FRANCIE DIEP, JUN 20, 2017 A new report paints the Environmental Protection Agency under Scott Pruitt’s leadership in a particularly bad light.
Among the allegations from the report, which relies on anonymous sources: that Pruitt, despite his role as EPA head, has almost never met with environmental groups, and is, in fact, hamstringing his own agency’s law enforcement and regional offices; that Pruitt has banned employees from taking pen and paper into meetings out of fear of information being leaked; and that Pruitt’s office suppressed plans for an agency Earth Daypicnic because it seemed too combative.
“Beneath the veneer of Pruitt’s public statements and appearances, I think there’s a lot of dysfunction,” says Christopher Sellers, a history professor at Stony Brook University who interviewed 32 current and former EPA employees for the report, which was released publicly today by the Environmental Data & Governance Initiative, an activist group of university professors. EDGI organized shortly after President Donald Trump’s election in a response to what founders saw as anti-science sentiment in the administration.
The new EDGI report indicates there’s widespread demoralization and dissent within the EPA. That’s not surprising. Trump has long called for policies that are sure to be unpopular at the agency. While running for office, he vowed to shutter the agency. Since then, he has blamed environmental regulation for killing jobs; worked to repeal EPArules; and, in his proposed budget, called for a 31 percent cut to the agency’s funding, which would likely eliminate thousands of jobs. Pruitt, meanwhile, has denied the reality of climate change, then later said he thought the Earth is warming, but wasn’t sure how much human activity had to do with it. What the new report offers are fresh details about Pruitt’s internal decisions and how they may already be affecting the agency’s work.
For the report, Sellers worked with seven other academics to interview 10 current and 37 former employees of the EPA between December of 2016 and May of this year. They recruited their sources through EPA alumni groups and by asking people they were already in contact with to refer them to others. They did not reveal their sources’ identities to Pacific Standard. Requests for comment from the EPA were not returned.
EDGI’s work paints a picture of an imbalanced agency that favors certain industries and constituents over others and is stymied by distrust between its head and his staff. Indeed, some doubt whether Pruitt wants the EPA to work at all. “I think the plan is to get rid of EPA,” one employee told the EDGI interviewers. “I think this is just phase one.”
ONLY SOME STAKEHOLDERS
Pruitt hasn’t been around for his staff, interviewees told EDGI. Few of the interviewees had seen him in the Washington, D.C., office. Instead, the sources said Pruitt seems to travel frequently and to pay attention to a select group of stakeholders: He’s gone to meet the governors of Western states, farmers, and coal miners, for example. He decorated headquarters with posters showing him shaking hands with miners. In late March, Trump visited the EPA headquarters to sign an executive order rewriting the Obama administration’s Clean Power Plan and starting the process of lifting a moratorium on coal leasing on federal land. He did so with Pruitt at his side and several coal miners surrounding him. “You know what it says, right?” Trump told the miners. “You’re going back to work.”…..https://psmag.com/environment/paranoia-and-stifled-work-at-epa
The worst effects of our nuclear programme are the ones that nobody talks about http://www.independent.co.uk/voices/nuclear-war-threat-weapons-us-north-korea-russia-nuclear-testing-worst-thing-a7739131.html Between 1946-1996, more than 2,000 nuclear weapons tests were conducted by the US, UK, Soviet Union, France and China. Most of these took place in locations selected on the basis of colonial history, and in lands belonging to indigenous peoplesBeyza Unal , 16 May 17 A quarter of a century after the end of the Cold War, interest in nuclear weapons has revived, not reduced. But still a taboo surrounds our nuclear legacy. For all the debate over the tensions between the United States and North Korea, a taboo still surrounds the lingering impacts of nuclear weapons testing and fears for their future use in conflict.
Between 1946-1996, more than 2,000 nuclear weapons tests were conducted by the US, UK, Soviet Union, France and China. Most of these took place in locations selected on the basis of colonial history, and in lands belonging to indigenous peoples. And the impacts were severe.
As well as devastating costs to their health and environment, many affected communities still live with the social, cultural and economic consequences of these tests. Subjected to forced displacement, they lost their land and connection to that land forever. Many were prevented from pursuing their traditional livelihoods. Not everyone was compensated, and those affected reported a lack of official accountability.Nuclear tests have adversely impacted mental health, by fostering climate of fear over radiological exposure in test locations, and through the creation culture of social stigma and discrimination.
One of the less tangible legacies of nuclear tests has been a sense of humiliation and alienation from society. This was seen following the attacks on Hiroshima and Nagasaki, when hibakusha women – survivors of the atomic bomb in Hiroshima and Nagasaki – faced marriage discrimination, but it echoed at testing sites. As a UNIDIR study noted, women from the Marshall islands suffered “humiliating” examinations by US military medical and scientific personnel as a result of the American nuclear weapons testing programme until 1958.
oday, the potential use of nuclear weapons, deliberate or accidental, represents a great risk to humanity. Two decades on from its inception, the Comprehensive Test Ban Treaty (CTBT) – an agreement to ban all types of nuclear detonations, including atmospheric, underground, space and underwater tests – has still not entered into force. The international nuclear order is in peril: the US and Russia have increased investment in nuclear modernisation; North Korea has conducted five tests in the past decade and has the will to continue, regardless of sanctions or threats of action.Nuclear testing is part of weapons research and development: several steps ahead of a test is the decision to be ready, in principle, to use a nuclear weapon. There is an important connection between the widely-supported comprehensive ban on nuclear testing, and attempts to ban nuclear weapons altogether. A ban on testing has been pursued largely due to unacceptable effects on human life and the environment; precisely the same concerns drive current efforts to prohibit nuclear weapons.
Last week, the British and Australian governments announced healthcare aid for the indigenous communities who were exposed to radiation as a result of British nuclear tests 50 years ago. In a personal interview with us last year, Sue-Coleman Haseldine, a first-generation nuclear test survivor in Australia, told us the only possible compensation to her community would be “a world free of nuclear weapons”.It’s time to start talking about the long-lasting effects of nuclear weapons. After all, unless we do, the nuclear taboo will only exist until a devastating detonation occurs somewhere in the world.
Dr Beyza Unal is a research fellow in nuclear weapons policy at Chatham House
Throughout the 2016 presidential campaign, we have seen numerous examples of Donald Trump’s behavior fitting neatly into the blueprint presented in this blog. The “black heart” and “lack of empathy” Mr. Khan so eloquently spoke of falls within the framework of a dangerous personality disorder according to experts. Some call it Narcissistic Personality Disorder, while other experts describe this behavior as sociopathic, or psychopathic.
The purpose of the original posting below (link to WordPress article dated 07.14.16 is posted here) is to call attention to an apparent mental health issue relating to Trump. It is to provoke thought and incite a broad discussion around Donald Trump’s apparent dangerous personality disorder, and to provide a reliable and consistent profile of Trump’s behavior.
Based on Harvard psychiatrist Dr. Martha Stout’s highly-touted book, The Sociopath Next Door, Trump seems to fit the bill of a sociopath, and that is why I speculated that he is a sociopath in the original posting. A reasonable person must admit that Trump’s behavior does align with the description in her introductory chapter (YouTube link is here).
Many experts believe Trump is a narcissist. In fact, a retired psychotherapist, with over 40 years of experience, wrote a comment about my article, stating that he believes everything I wrote about him in the posting is “precise and true,” though he believes Trump “fits into the diagnosis of narcissistic personality disorder, one of the most severe I and most other psychotherapists I have talked to, and who have written about it, have ever seen.”
Call it what you want to. diagnosis is for the experts. My thesis below is simply that “Trained in sociopathy or not, I can state one certainty: If there is a debate about whether a person is a narcissist or a sociopath (or any of the related personality disorders), there is much cause for alarm if you are within that person’s sphere of influence. The stakes are even higher if the questioned individual is in contention to lead the free world.”
With or without agreement to the posting’s proposition, if you believe this discussion should be had on a broader level, I kindly ask you to chime in, and to share it. I believe it gives a strong perspective, in real-life terms, on what the world is observing in Donald Trump’s campaign and behavior. It also provides an education that could help everyday people gain perspective and healing when they are affected by someone with a personality disorder, such as sociopathy.
Thank you for reading this post, your comments. This article has now been read in 30 countries worldwide, and several experts have chimed in favorably towards the thesis.
Note: Please leave your comments at the original posting: link to WordPress article dated 07.14.16 is posted hereso it will be combined with the broader discussion. This posting may be updated or replaced from time-to-time.
Wallace said, “I sense that they have no plans today of walking away from this claim. This is still the president’s belief. Some folks still close to the president, but not on the White House staff said it’s a word I can’t say on family-friendly TV, but the initials are B and S. Another person who spent time with the president this weekend in Florida said it was signs of paranoia and delusion around this idea that he’s so right. Interestingly, he has sought to have people outside the government corroborate this wiretapping claim, which either suggests this observation of paranoia and delusion is in fact operation or extreme ignorance of all the powers at his disposal and all the investigative powers of the federal government.”
These are Republicans close to Trump who claimed that the President Of The United States is paranoid, delusional, and believes that Obama wiretapped him. Wallace’s comments on MSNBC were a statement that the President might be mentally ill.
Before anyone asks, the constitutional standard for the removal of a president contains no discussion of mental fitness. It would be difficult to nearly impossible to remove Trump from office due to mental illness. It would have to be demonstrated that Trump is physically unable to perform the job of president.
The Trump claim that Obama wiretapped him was not some brilliant diversion. Trump’s belief that Obama spied on him is the mark of a paranoid, and mentally ill president.
Trump White House is ‘a pretty hostile environment to work in,’ and staff are getting paranoid, Daily Kos, By Laura Clawson Mar 16, 2017As the head of a private business, Donald Trump is known for keeping his employees divided and suspicious of one another, and his White House is not turning out any different. Add an ongoing beef with the intelligence community and the mere existence of civil servants throughout government who aren’t Trump loyalists, and Trump’s people are descending to full-on paranoia. A senior administration aide told Politico that “People are scared” in a White House that’s “a pretty hostile environment to work in.” But there’s more:
In an interview, one White House aide described the elaborate steps he was taking to shield himself. Once he gets home in the evening, he turns off his work phone and stores it in a drawer because, he said, he believes it could be used to listen to him even when it’s off. If he makes a call during off-hours, he uses a separate, personal phone in an adjoining room, where the stowed work device wouldn’t be able to pick up his voice as clearly……..
Spending your time away from work to sift through your coworkers’ social media accounts to see who disagrees with you politically is both impressively paranoid and a reason civil service employees should be looking over their own shoulders constantly and refusing to call it paranoia—because the Trump people really are out to get them.
Thinking globally linked to optimism EurekAlert, 4 Oct 16 SOCIETY FOR CONSUMER PSYCHOLOGY As the world becomes increasingly global, people often respond one of two ways: They start to consider themselves part of the larger global community, or they strengthen their association with their smaller national or local community.
These differences can lead to heated debates, such as the Brexit situation which pitted English citizens against one another as the country decided whether or not to leave the E.U. What if our global or local mindsets influenced the types of goals we set and the way we think about our own lives?
This was the question that researchers set out to answer, and their findings are available online in the Journal of Consumer Psychology. The investigators suspected that people with a global mindset would adopt goals that encourage growth and advancement (promotion goals).
“Previous research has shown that people with a promotion mindset think more broadly and about the future,” says researcher Rajeev Batra, a professor in the Ross School of Business at the University of Michigan. “They are more optimistic and want to maximize the positive things in their lives.”
People with a local mindset, however, would most likely focus on goals that center around roles and responsibilities (prevention goals). “These people think about the here and now and want to minimize the negative, prevent losses and think about reasons not to do things,” Batra says……
The researchers also conducted two other experiments that showed similar variations between people who associated with global versus local identities.
“These mindset differences might help us understand why we see some of the population adopting a more broad, optimistic view while others are more protective of the status quo,” Ng says. “Policy makers who want to influence people to think more globally may want to design campaigns about global issues, such as climate change, that help people connect with the worldwide community.” https://www.eurekalert.org/pub_releases/2016-10/sfcp-tgl100316.php
How the viewing public was ‘protected’ from seeing what the Hiroshima and Nagasaki nuclear bombing did to people
Hiroshima and Nagasaki on the cutting room floor https://thebulletin.org/2019/08/hiroshima-and-nagasaki-on-the-cutting-room-floor/ By Thomas Gaulkin, August 5, 2019 Seventy-four years after nuclear weapons were first and last used in war, it can be challenging to conceive of the devastation they cause. But even in the immediate months after the atomic bombs were dropped on Hiroshima and Nagasaki in August 1945, news accounts offered a view of ingenuity and destruction that often elided the human cost.
The newsreels below [on original] were mainly screened to audiences in 1946 and 1947 and detail the destructive force of the explosions almost entirely through excited accounts of the structural damage to the cities. There’s occasional mention of the lost city populations and the scientific knowledge to be gained from studying their casualties, but hardly any description of what people actually suffered, let alone personal accounts. It’s instructive to look at and listen to these reports today, and contemplate what is missing.
The 12-minute reel below was produced by the US War Department in 1946. “Tale of Two Cities” makes selective use of film that was confiscated from a Japanese filmmaker, Akira Iwasaki—though you wouldn’t know that from the narration, which boasts that “army cameramen have found and filmed pictorial evidence that tells in twisted steel and stone the effect of death-dealing atomic power.” (Some twenty years later, historian Eric Barnouw obtained more of Iwasaki’s footage and produced a remarkably different narrative that documented the horrible physical impact of the attacks on Hiroshima’s citizens.)
Contrasted with the triumphant tone of the news/propaganda made for 1940s audiences, silence changes everything. Made public only decades later, the two films below —one beginning with footage of wounded victims, the other, a full-color glimpse of survivors picking up the pieces of the ruined city—report what those above do not, without a single word.
