Pope Francis will be dropping a bombshell on the climate change discussion
It is also intended to improve the prospect of a strong new UN global agreement to cut climate emissions. By adding a moral dimension to the well-rehearsed scientific arguments, Francis hopes to raise the ambition of countries above their own self-interest to secure a strong deal in a crucial climate summit in Paris in November.
The pope chose Francis of Assisi, the patron saint of animals, as his namesake at the start of his papacy in 2011, saying the saint’s values reflected his own.
Explosive intervention by Pope Francis set to transform climate change debate, Guardian, John Vidal, 13 June 15 The most anticipated papal letter for decades will be published in five languages on Thursday. It will call for an end to the ‘tyrannical’ exploitation of nature by mankind. Could it lead to a step-change in the battle against global warming?
Pope Francis will call for an ethical and economic revolution to prevent catastrophic climate change and growing inequality in a letter to the world’s 1.2 billion Catholics on Thursday.
In an unprecedented encyclical on the subject of the environment, the pontiff is expected to argue that humanity’s exploitation of the planet’s resources has crossed the Earth’s natural boundaries, and that the world faces ruin without a revolution in hearts and minds. The much-anticipated message, which will be sent to the world’s 5,000 Catholic bishops, will be published online in five languages on Thursday and is expected to be the most radical statement yet from the outspoken pontiff.
However, it is certain to anger sections of Republican opinion in America by endorsing the warnings of climate scientists and admonishing rich elites, say cardinals and scientists who have advised the Vatican.
Rabbis against climate change.
Three months ago, authoritative sources at the Vatican started saying that in June, Pope Francis would be issuing one of Catholicism’s most important statements — an Encyclical — on the climate crisis, and that in September, during his trip to the United States, he would speak to the United Nations General Assembly and to the U.S. Congress on the crucial need for action to prevent climate disaster. Seven rabbis responded to this news by deciding that Jews should address the climate crisis in the nearest way analogous to an Encyclical: with a broad-based Rabbinic Letter.
http://forward.com/opinion/national/309548/rabbis-against-climate-change/ & http://www.environmentalhealthnews.org/t/-6200967183475774732
Sister Megan Rice ready for the next phase in her life-long campaign to stop nuclear weapons
Sister Megan Rice, Freed From Prison, Is Unapologetic for Anti-Nuclear Activism, NYT By WILLIAM J. BROAD MAY 26, 2015“……..It was her fifth day of freedom after two years behind bars for a crime for which she is boldly unapologetic. In 2012, she joined two other peace activists in splattering blood and antiwar slogans on a nuclear plant in Tennessee that holds enough highly enriched uranium to make thousands of nuclear warheads. All three were convicted and sent to prison. But on May 8, an appellate court ruled that the government had overreached in charging them with sabotage, and ordered that all three be set free……..
Now, dressed in a sweatsuit that fellow inmates had given her, the nun was traveling to the American headquarters of her order in Rosemont, Pa., a suburb of Philadelphia. The agenda was to confer with her superiors about her future — one in which she plans to continue her anti-nuclear activism. One threat was that the federal government might challenge the recent ruling and try to have her thrown back in prison.
“It would be an honor,” Sister Rice said during the ride. “Good Lord, what would be better than to die in prison for the anti-nuclear cause?”……..
Sister Rice, thin but seemingly healthy, was in high spirits and voluble as she talked about her religious order, her atomic radicalization, her life in prison and what may come next. Continue reading
Catholic Church wants nuclear disarmament, not deterrence
Demand nuclear disarmament, not deterrence, National Catholic Reporter 20 May 15 “……..Today, the U.S. and Russian nuclear arsenals contain an estimated 14,700 nuclear weapons, with the other nuclear powers holding another 1,000 or so, according to the Federation of American Scientists.
It is within these contexts that world leaders gathered this month in New York to assess nuclear deterrence and nuclear weapons proliferation. They meet every five years by terms of the 1970 Nuclear Non-Proliferation Treaty, which requires the five signatory nuclear nations — the U.S., Russia, France, England and China — to give up their nuclear arsenals in exchange for the non-nuclear signatory nations to give up their ambitions to acquire nuclear arsenals.
The U.S. says it is pursuing nuclear disarmament. At the same time, it says it is modernizing its nuclear arsenal and will spend $1 trillion to meet this end over the next 30 years. Other nuclear-possessing nations are also modernizing their arsenals. The nuclear arms race is spiraling up, not down.
The U.S. bishops have tried to stay in step with Vatican statements. This was the case at the time of the 1983 pastoral. But as U.S. disarmament has slowed and even reversed, the Vatican has been speaking out more strongly against nuclear deterrence, becoming increasingly vocal in questioning nuclear deterrence morality.
In July 2011, Archbishop Francis Chullikatt, then permanent observer of the Holy See to the United Nations, said in a formal address in Kansas City, Mo., “It cannot be lawful to continue indefinitely to possess weapons which are unlawful to use or threaten to use, or are already banned for most states, and are subject to an obligation of elimination.”…….
As the Non-Proliferation Conference opened last month, Archbishop Bernardito Auza questioned the morality of efforts to modernize nuclear deterrence systems. Quoting Pope Francis, he said: “Spending on nuclear weapons squanders the wealth of nations. To prioritize such spending is a mistake and a misallocation of resources, which would be far better invested in the areas of integral human development, education, health and the fight against extreme poverty.”
Sadly and dangerously, U.S. nuclear weapons have become a fixture in our military system. We are not moving with full determination to nuclear disarmament. The contrary is true. Thus, the thin “moral acceptance” our bishops once gave to U.S. deterrence has outlived itself……
In the absence of hierarchical consensus, it is imperative that we and other Catholics amplify the case the Vatican is clearly articulating and condemn U.S. nuclear policy. In expressing this condemnation from the heartland of the United States, we are buoyed by the hopes of countless millions around the world who are also demanding that nations possessing nuclear weapons give them up before they destroy us all.
No more nuclear weapons! No to nuclear weapons modernization! http://ncronline.org/news/politics/editorial-demand-nuclear-disarmament-not-deterrence
Christian crusade for action on climate change
Believer among the skeptics: A Canadian’s crusade to convert Christians to climate change belief, National Post William Marsden | April 24, 2015 WASHINGTON — Climate scientist Katharine Hayhoe, a cheerful, Toronto-born evangelical Christian, has become the hottest ticket in the highly polarized U.S. debate over climate change.
Named in 2014 by Time magazine as one of the 100 most influential people in America, she is sought out by Hollywood stars, applauded by environmentalists and fellow scientists, and a huge draw on the Christian speaking circuit because she has opened the door, if only a crack, to the largest and single most stubborn community of climate skeptics in America — evangelicals.
She has essentially become a missionary among her own people. And in doing so she has single-handedly raised hopes of a potential breakthrough in U.S. climate politics. The reasoning is simple. If you can convince evangelicals of the reality of man-made climate change, the rest of the country will follow………
“So I realize that, sure, most of these people, if you polled them, they would say climate change isn’t real. But if you actually take the time and talk to them, only about 10 per cent of people are hardcore”……..
Climate science was not the issue, she said. The debate was over faith. She faced a wall of Christians who believed that God’s absolute power eclipsed anything that mankind could do to the planet.
Hayhoe countered with scripture stating that while God created the Earth, he gave mankind dominion over it and Christians have to play an active role as its protector and not just its exploiter. Add a pinch of basic climate science and that’s essentially her message.
“I had to be a whole person not just a scientist and I had to share with them why I cared about climate change,” she said. “And for me my faith was a big part of that and for people here their faith is a big part of that.”
The word got out and before long Hayhoe had to meet increasing demands to talk to evangelical and other Christian communities…….
“I see my responsibility not as changing people’s minds but as offering them the information they need to change their minds.”http://news.nationalpost.com/news/a-believer-among-the-skeptics-a-canadians-crusade-to-convert-christians-to-climate-change-belief
Catholic Church strongly urges for nuclear weapons ban at UN treaty review conference
Catholics to press nuclear weapons ban at UN treaty review conference, Dennis Sadowski Catholic News Service | Apr. 24, 2015 It was April 11, 1963, as the Catholic church was in the midst of the Second Vatican Council, that St. John XXIII issued his landmark social encyclical Pacem in Terris (“Peace on Earth”) that included a call for a verifiable ban on nuclear weapons.
More than 50 years later, the Holy See continues to make the moral case for nuclear disarmament.
The Vatican’s most recent public comment came in December at the Vienna Conference on the Humanitarian Impact of Nuclear Weapons.
“The time has come to embrace the abolition of nuclear weapons as an essential foundation of collective security,” the Vatican said in a paper titled “Nuclear Disarmament: Time for Abolition” delivered to the conference.
In it, the church held firm to its stance that any use of nuclear weapons was immoral and argued that the time has come to abandon nuclear deterrence — the principle that such weapons might be used and that they exist to deter another country from using them. Previously, the Vatican conditionally accepted deterrence as “a step on the way toward progressive disarmament.”
But that has not happened, and Archbishop Bernardito Auza, the Vatican’s permanent observer to the United Nations, is likely to reiterate its call for total nuclear disarmament during the monthlong Non-Proliferation Treaty Review Conference opening April 27 at the United Nations….
“Look what the policy of deterrence means morally,” the bishop continued. “In order for deterrence to work, you have to intend to use it. What does that intention mean? That means you are willing to use an indiscriminate weapons to kill innocent people. Again, that is not morally acceptable.”……..
Pax Christi is among dozens of peace groups meeting and marching in New York in the days leading to the conference. Pax Christi also sent a statement to Catholic members of Congress signed by more than 1,200 people and organizations calling attention to the church’s stance. A copy of the Vienna statement and a letter from the Japanese bishops’ conference addressing nuclear weapons on the 70th anniversary of the use of atomic weapons at the end of World War II also were part of the package………………
Sr. Mary Ann McGivern, an NCR contributor and member of the Sisters of Loretto who served on her order’s Committee for Peace, joined the Pax Christi delegation. She attended the 2005 review conference.
McGivern told CNS her community has proposed that the U.S. enact a unilateral nuclear weapons ban.
“We’re saying that no matter what the rest of the world does, it’s time for the United States to set aside our nuclear weapons,” she said.
While it is unlikely that any proposal for quick action on a ban will find its way into the U.N. conference’s final report, McGivern said she hopes the idea will begin to percolate among the delegates.
“The only way real abhorrence against nuclear weapons develops,” she said, “is for people to gather, hear one another and take those ideas back home.” http://ncronline.org/news/peace-justice/catholics-press-nuclear-weapons-ban-un-treaty-review-conference
International Atomic Energy Agency (IAEA) being used to derail nuclear deal with Iran ?
Iran nuclear deal: ‘Accusations with very little proof’, DW 14 Apr 15 In an interview with Deutsche Welle, former IAEA nuclear inspector Robert Kelley suspects the nuclear watchdog could be misused as a tool to derail the nuclear deal with Iran. Diplomats and experts will start hammering out the legal and technical details of a nuclear agreement between Iran and six world powers next week in Vienna, the EU diplomatic service announced Thursday.
Foreign ministers from Iran and the group of Britain, China, France, Russia, the United States and Germany agreed on the outlines of the deal on April 2 in Lausanne. In addition, Iran and the group of six still have to draw up a list of Iranian nuclear sites, which experts from the International Atomic Energy Agency, IAEA, will get to visit as part of its probe into alleged nuclear weapons projects.
A senior IAEA delegation returned from a visit to Tehran on Thursday, without any answers on ten new suspected research and development projects identified by the agency in addition to the two that are already being discussed.
DW talked to Robert Kelley, former IAEA director for nuclear inspections in Iraq and now expert for nuclear energy and weapons issues with the Stockholm-based International Peace Research Institute.
DW: The IAEA plays a central role in the nuclear deal reached in Lausanne on April 2. Now, an IAEA delegation under chief inspector Tero Varjoranta, which sought answers to allegations over the possible military use of Irans nuclear program in the past, left Tehran without those answers. What exactly is the IAEA looking for?……….
In this age of satellites and super high sensitive detectors, how difficult would it be to effectively hide nuclear activities?
The very best detectors in the world are the IAEA inspectors. If you for some reason offend Iran so much, that they kick the IAEA out, then you are blind. You won´t know anything about what is going on. So one of the things that are good about this new agreement is: The inspectors have access to every aspect of uranium mining, conversion to the right chemicals, chemicals producing uranium hexafluoride in the enrichment plant and things after the enrichment plant. So the inspectors are getting a very good picture of everything Iran is openly doing.
And they are also going to be looking at procurement. The import regime is part of the agreement. That is a very powerful thing. The chances of having a completely clandestine, hidden, secret program becomes much more difficult when you have these things in place. Things like the handling of uranium and plutonium do leave a lot of signatures and detectors can pick them up. Not from space but on the ground. But you can´t detect things like explosives and explosive bridgewire detonators, because they have conventional military uses, they are used in mining, for all kinds of other activities. And you can´t call that a nuclear activity. http://www.dw.de/iran-nuclear-deal-accusations-with-very-little-proof/a-18388394
Pope Francis goes all out for nuclear disarmament
Pope Francis’ Latest Mission: Stopping Nuclear Weapons, TIME, 11 Apr 15 Elizabeth Dias @elizabethjdias “……… The Vatican has long opposed nuclear weapons, but Pope Francis is making the cause one of the top diplomatic priorities of his two-year-old papacy.
In December, the Vatican submitted a paper calling for total nuclear disarmament to the Vienna Conference on the Humanitarian Impact of Nuclear Weapons. In January, Pope Francis touted nuclear disarmament as a major goal alongside climate change in his speech to the Vatican’s diplomatic corps. And on Easter Sunday, he publicly prayed that the prospective multi-nation deal to halt Iran’s nuclear weapons program would be “a definitive step toward a more secure and fraternal world.”
Many observers expect the Pope to raise the topic in his speech to the United Nations in September, especially as that event also commemorates the 50th anniversary of Pope Paul VI’s historic U.N. speech calling for “never again war, never again war.”
“Pope Francis has recently pushed the moral argument against nuclear weapons to a new level, not only against their use but also against their possession,” Archbishop Bernedito Auza, the Holy See’s Ambassador to the U.N., says. “Today there is no more argument, not even the argument of deterrence used during the Cold War, that could ‘minimally morally justify’ the possession of nuclear weapons. The ‘peace of a sort’ that is supposed to justify nuclear deterrence is specious and illusory.”……….http://time.com/3817021/pope-francis-nuclear-disarmament/
Anglican bishops speak out – call for divestment from fossil fuels
Anglican bishops’ letter urging fossil fuel divestment Seventeen bishops and archbishops tell Anglican church investments in fossil fuel companies incompatible with a just and sustainable future Guardian 31 Mar 15“……..In different ways each of our own dioceses are deeply impacted by climate injustice and environmental degradation. We accept the evidence of science concerning the contribution of human activity to the climate crisis and the disproportionate role played by fossil-fuel based economies. Although climate scientists have for many years warned of the consequences of inaction there is an alarming lack of global agreement about the way forward.There is a compelling need to listen to the voices of our youth who will inherit the challenges and catastrophes we fail to address and pre-empt. We believe we must be reconciled to Creation and to one another and that there is an urgency to this call. We believe the issue of climate change is a moral issue at its heart……….
We will develop and distribute educational resources for everyone (adults, youth and children) on climate change, climate justice, and the ethical and practical principles of sustainable living in global and local contexts……..
We encourage Anglicans everywhere to:……….
Implement energy conservation measures in church buildings and moving to renewable energy sources as quickly as possible…….
We call upon political, economic, social and religious leaders in our various constituencies to address the climate change crisis as the most urgent moral issue of our day. We urge them to:
· Work with all possible commitment and speed toward fair, ambitious, accountable and binding climate change agreements at national and international levels.
· Develop policies that genuinely assist environmental and climate refugees and promote mechanisms of intergovernmental co-operation that ensure their human rights, safety and resettlement………
Catholic Church throws its weight behind action on climate change
VATICAN CITY (CNS) – The Catholic Church supports the efforts of scientists to study the causes and effects of climate change and insists governments and businesses must get serious about specific commitments for protecting the environment.But Pope Francis, like his predecessors, does not pretend to have a technical solution to the problem. However, he does feel a responsibility to remind Christians of their religious obligation to safeguard creation, beginning with human beings who are created in the image and likeness of God.
Clearing his calendar for a week in late March, Pope Francis rolled up his sleeves to put the final touches on an encyclical letter about the environment; building on what he and his predecessors have said, the document — planned for publication early in the summer — is expected to present ecology as the ultimate pro-life, pro-poor, pro-family issue.
For Pope Francis, like Pope Benedict XVI, safeguarding creation is not simply about protecting plants and animals, or just about ensuring the air, water and land will support human life for generations to come. Those things are part of the task……….
Fossil fuel lobby rattled by the rapid rise of the divestment movement
the long-term prospects for the fossil fuel industry look uncertain at the very least. But don’t take my word for it, thepresident of the World Bank and the governor of the Bank of England have among others warned of the risk posed to fossil fuel assets by climate change action.
The divestment movement does not seek to financially bankrupt the vastly wealthy fossil fuel industry. Instead, the campaign is aiming for moral bankruptcy and is supported by Archbishop Desmond Tutu, who testifies to the power of divestment in helping defeat apartheid in South Africa.
With their opponents now taking the threat of divestment seriously, the campaigners will be hoping to they are another step closer to the final stage of Ghandi’s analysis: “First they ignore you, then they laugh at you, then they fight you, then you win.”
Fossil fuel lobby goes on the attack against divestment movement Guardian, Damian Carrington 12 Feb 15 The speed at which the fossil fuel divestment campaign is growing seems to have rattled its opponents in the coal and oil lobbies “First they ignore you, then they laugh at you, then they fight you,” said Mahatma Gandhi. The climate change campaign to divest from fossil fuels seems to be moving through those stages at express speed, with a sudden barrage of attacks from the coal and oil lobbies ahead of its global divestment day on Valentine’s day.The speed is appropriate given that the campaign, which argues the fossil fuel industry is a danger to both the climate and investors’ capital, is the fastest growing divestment campaign yet seen, moving quicker than those against tobacco and apartheid. It’s moving fast in the financial world too, with one finance executive calling it “one of the fastest-moving debates I think I’ve seen in my 30 years in markets”. Continue reading
Ethics , religion and climate change
Climate Change and Intergenerational Ethics, St Louis post Dispatch January 14, 2015 • Kate Lovelady Humanism, despite its name, is concerned not only with humanity. People exist in and only because of a fantastically complex natural system, and therefore humanists believe that an essential part of living ethically is living in a way that is sustainable for future generations as well as for other species.
Traditional western thought, religious and secular, has tended to see the rest of nature as a tool for human happiness and progress, but more and more people of every worldview are coming to understand humanity as co-residents of the Earth, as one part of nature–the only (that we know of) self-conscious part, and therefore having a special opportunity and responsibility.
The economy is not alive. It is important; it is one of the ways humans organize ourselves to survive and to pursue happiness. But despite legal fiction, businesses are not people, and the economy is a being and cannot be killed. Humans and other creatures can be killed, and they will be by climate disruption, which will destroy cities and some entire low-lying island nations, create environmental refugees, and result in avoidable deaths.
Many who want to do nothing about climate change now, imagine future solutions of far-fetched plans to trap carbon in new ways or reflect sunlight from the upper atmosphere—meaning they are unwilling to face economic challenges, but they are willing to burden future generations with unknown and possibly enormous and long-lasting dangerous effects of major geo-engineering. This is immoral.
The consequences of climate disruption will seriously affect the lives of today’s children, and continue to fall on people far into the future. In American political arguments, budget deficits are routinely called immoral because of the burden they might impose on our children; the burden of climate change and environmental degradation will be much greater.
We need a new morality of intergenerational ethics. Never before have humans been able to make decisions that have such drastic impacts on future generations. We’re not used to thinking that long-term. But we must learn to; our ethics must evolve to match our technological capabilities. Future generations are completely at our mercy, since they don’t even exist yet. We have to make choices as if they will exist, and we have an ethical obligation to act in their interest, because they are helpless.
Religious communities should be at the forefront of a new movement for intergenerational environmental justice, in several ways:……….
Religions teach interdependence, a value that opposes the mainstream culture of the radically independent consumer in which the “best” life is supposedly the one in which you never have to share anything with others………
If you’re interested in these issues and how your congregation or religious tradition can help, join Climate Reality on Tuesday January 27, at 7pm, at Ladue Chapel for a panel discussion on “Faith, Ethics, Social Justice and Climate Change.” http://www.stltoday.com/lifestyles/faith-and-values/civil-religion/kate-lovelady/climate-change-and-intergenerational-ethics/article_1736901c-9c1f-11e4-844d-8b26cdb28539.html
Pope Francis says we are primarily responsible for climate change
‘Man has gone too far’: Pope Francis says we are primarily responsible for climate change, SMH, January 16, 2015 Lindsay Murdoch “…..Wading into the climate change debate on board the papal plane, the Pope told journalists he hoped negotiators at the next round of climate change talks in Paris in November would take a courageous stand to protect the environment.
“I don’t know if it is all (man’s fault) but the majority is, for the most part, it is man who continuously slaps down nature,” he said.
“We have in a sense taken over nature. I think we have exploited nature too much.”
The comments were Pope Francis’ clearest on the environment since he pledged to make the issue a priority on the day of his installation as Pope in 2013.
“We have, in a sense, lorded it over nature, over Sister Earth, over Mother Earth,” said the leader of 1.2 billion Catholics, who has in the past spoken about the need to protect the environment. “I think man has gone too far,” he said……http://www.smh.com.au/world/man-has-gone-too-far-pope-francis-says-we-are-primarily-responsible-for-climate-change-20150115-12rcwm.html
Pope Francis to be a formidable force in the battle against climate change
he has been invited by Ban Ki-moon, Secretary General of the United Nations, to address the general assembly of the UN on the issue.
Climate-change encyclical may lay ground for UN progress http://www.canberratimes.com.au/comment/climatechange-encyclical-may-lay-ground-for-un-progress-20150113-12n3u2.html January 14, 2015 Neil Ormerod This is the year the Catholic Church will join the battle to save the planet; as Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of Sciences, stated, “2015 could be a decisive year in history”.
From the start of his pontificate Pope Francis indicated his intention to publish an encyclical on the environment. Encyclicals are the most authoritative documents a pope can issue, and it has become increasingly clear that global warming will be its central theme.
Previous popes – both John Paul II and Benedict XVI – referred to the environment and climate change in various communications, and committed the Vatican City to being carbon neutral, but this will be the first time a pope will have dedicated an entire encyclical to it.
The forthcoming encyclical could be compared with the first major encyclical on Catholic social teaching, Rerum Novarum, issued by Pope Leo XIII in 1891. Faced with the emerging labour union movement, Leo’s encyclical provided both encouragement for, and an endorsement of Catholic engagement with, unions. It provided a moral legitimation for unions as a response to the widespread exploitation of labour in the workplace.
So too the promised encyclical on the environment will provide both encouragement for, and a call to Catholics to engage with, the environmental movement. It will throw the moral authority of the Catholic Church behind the movement and commit the church to ongoing contributions to the environmental debate. Continue reading
Pope Francis pushes for climate change action, challenging political and some religious authorities
rancis’s edict on climate change will anger deniers and US churches, Guardian, John Vidal, 28 Dec 14 Pontiff hopes to inspire action at next year’s UN meeting in Paris in December after visits to Philippines and New York “……can Francis achieve a feat that has so far eluded secular powers and inspire decisive action on climate change?It looks as if he will give it a go. In 2015, the pope will issue a lengthy message on the subject to the world’s 1.2 billion Catholics, give an address to the UN general assembly and call a summit of the world’s main religions.The reason for such frenetic activity, says Bishop Marcelo Sorondo, chancellor of the Vatican’s Pontifical Academy of Sciences, is the pope’s wish to directly influence next year’s crucial UN climate meeting in Paris, when countries will try to conclude 20 years of fraught negotiations with a universal commitment to reduce emissions.
“Our academics supported the pope’s initiative to influence next year’s crucial decisions,” Sorondo told Cafod, the Catholic development agency, at a meeting in London. “The idea is to convene a meeting with leaders of the main religions to make all people aware of the state of our climate and the tragedy of social exclusion.”
Following a visit in March to Tacloban, the Philippine city devastated in 2012 by typhoon Haiyan, the pope will publish a rare encyclical on climate change and human ecology. Urging all Catholics to take action on moral and scientific grounds, the document will be sent to the world’s 5,000 Catholic bishops and 400,000 priests, who will distribute it to parishioners.
According to Vatican insiders, Francis will meet other faith leaders and lobby politicians at the general assembly in New York in September, when countries will sign up to new anti-poverty and environmental goals………..
According to Neil Thorns, head of advocacy at Cafod, said: “The anticipation around Pope Francis’s forthcoming encyclical is unprecedented. We have seen thousands of our supporters commit to making sure their MPs know climate change is affecting the poorest communities.”
However, Francis’s environmental radicalism is likely to attract resistance from Vatican conservatives and in rightwing church circles, particularly in the US – where Catholic climate sceptics also include John Boehner, Republican leader of the House of Representatives and Rick Santorum, the former Republican presidential candidate.
Cardinal George Pell, a former archbishop of Sydney who has been placed in charge of the Vatican’s budget, is a climate change sceptic who has been criticised for claiming that global warming has ceased and that if carbon dioxide in the atmosphere were doubled, then “plants would love it”………
Francis will also be opposed by the powerful US evangelical movement, said Calvin Beisner, spokesman for the conservative Cornwall Alliance for the Stewardship of Creation, which has declared the US environmental movement to be “un-biblical” and a false religion……..http://www.theguardian.com/world/2014/dec/27/pope-francis-edict-climate-change-us-rightwing?CMP=share_btn_tw
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