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How the neoconservative influence over U.S. war-making paved the way for Trump’s war crimes in Iran

Donald Trump’s naked threats to target Iran’s civilian infrastructure are the culmination of a strand of neoconservative thought that has defined U.S. war-making over three decades, from the Iraq war to Obama’s drone campaigns to the Gaza genocide.

By Abdaljawad Omar  Mondoweiss, April 6, 2026 

On Sunday morning, as Christians across Iran and the world marked Easter, Donald Trump posted a profanity-laced ultimatum on Truth Social. “Tuesday will be Power Plant Day, and Bridge Day, all wrapped up in one, in Iran,” he wrote. “Open the Fuckin’ Strait, you crazy bastards, or you’ll be living in Hell — JUST WATCH!” 

The post was the latest in a week of escalating threats — to bomb Iran “back to the Stone Ages,” to destroy its power plants, bridges, and “possibly all desalinization plants” after a ten-day deadline issued on March 26 expires at 8 p.m. ET on Tuesday. Over a hundred international law experts have already warned that targeting civilian infrastructure constitutes a war crime under the Geneva Convention. Trump, characteristically, appears neither to have read their letter nor to care.

The language is Trump’s own: crude, performative, calibrated for the scroll. But the logic it serves is not his. It belongs to a longer and more deliberate tradition of strategic thought — one that was articulated, with far greater sophistication, more than three decades ago. It has been advancing, precedent by precedent, toward exactly this moment, and to understand how threats of destroying Iranian civilian infrastructure not only became thinkable but inevitable, one must return to the man who first laid the intellectual groundwork for it in the contemporary age: Eliot Cohen

A professor of strategic studies at Johns Hopkins and later Counselor of the State Department under Condoleezza Rice, Cohen was one of the most consequential war intellectuals of his generation. One of his more memorable and deliberately irreverent lines, first appearing in an article in Foreign Affairs in the aftermath of the First Gulf War, compared airpower to modern courtship, because it appeared “to offer gratification without commitment.” The Gulf War had produced a euphoria among politicians, commentators, and generals due to the emergence of airpower as an instrument of surgical precision, coming at negligible cost and with minimal political consequence. Smart bombs had entered the popular imagination, and press briefings started to feature grainy cockpit footage of missiles threading through ventilation shafts. The message of it all was unmistakable: war had been technologically redeemed.

Cohen’s essay dispelled this fantasy, not to restrain the conduct of war, but to liberate it. His first and most fundamental argument was that war is cruelty, and no degree of technological sophistication changes that. But where a humanitarian critic might have drawn from this the conclusion that force should be constrained, Cohen drew the opposite: the pretense of constraint, far from a moral achievement, was a strategic weakness. ……………………………………………………….

When Trump threatens to destroy Iran’s power grid and water desalination plants, an infrastructure upon which millions of civilian lives depend, he is speaking, whether he knows it or not, in the language codified by Cohen.

There’s a second argument in Cohen’s essay that is relevant here, and it followed naturally from the first. Cohen endorsed, without apology, the killing of the enemy leadership as the logical endpoint of airpower doctrine,………………………………

How Israel refined the Cohen doctrine

These two ideas — that war must be waged with unflinching cruelty against the full depth of the enemy’s society, and that leadership decapitation is airpower’s natural culmination — did not remain academic propositions. They germinated over the course of three decades in the operational doctrines of the states most invested in aerial warfare……………………………………………………………………

And so we arrive at Trump’s deadline: “Power Plant Day, and Bridge Day, all wrapped up in one.” The threat to destroy civilian infrastructure that sustains millions of lives is not an aberration, but the next room in a long corridor of precedent, each section built to make the next step feel less dramatic than it is……………………………………………………………………….

Cohen’s courtship metaphor promised gratification without commitment; what it delivered, in the end, was cruelty without limit — and a world in which the consequences of that cruelty fall not on the men who authorized it, but on everyone else. https://mondoweiss.net/2026/04/how-the-neoconservative-influence-over-u-s-war-making-paved-the-way-for-trumps-war-crimes-in-iran/

April 12, 2026 - Posted by | Religion and ethics, USA

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