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The Sovereign Hook – How Australia and its Jewish Community are Played in a Foreign Game.

23 December 2025 Andrew Klein,  https://theaimn.net/the-sovereign-hook-how-australia-and-its-jewish-community-are-played-in-a-foreign-game/

Introduction: A Sovereign Nation on a Foreign Hook

The premise is stark and troubling: Australia is being played. This manipulation operates on two interconnected levels: the geopolitical, where Australian sovereignty and policy are leveraged to serve a foreign nation’s interests, and the communal, where the rich, complex history of Australian Jewry is reduced to a political pawn. The cynical exploitation of the Bondi Beach tragedy – used to justify cross-border political pressure and a rapid legislative response absent in domestic crises – is not an anomaly. It is the latest move in a long game, one that deliberately conflates Jewish identity, faith, and safety with the agenda of the modern Israeli state. This article traces the historical roots of this conflation and examines its contemporary manifestation, arguing that both the Australian body politic and its Jewish citizens are victims of a sophisticated foreign policy playbook.

Part I: The Australian Jewish Tapestry – From First Fleet to National Pillars

The history of Jews in Australia begins with the First Fleet in 1788, with at least eight Jewish convicts among the initial colonists. This community grew steadily through the 19th century, comprised initially of British Jews and later supplemented by those fleeing persecution in Eastern Europe. By Federation in 1901, they numbered over 15,000 and were recognised as equal citizens in a society where the antisemitism endemic to Europe was notably rare.

Their integration and contribution to Australian nation-building are undeniable. In commerce, Jewish entrepreneurs were central to sectors like clothing manufacturing, particularly in Melbourne’s Flinders Lane, creating employment and industry. In service to the nation, no figure looms larger than General Sir John Monash. The son of Jewish parents from East Prussia, Monash commanded the Australian Corps in 1918 with such brilliance that he is considered one of the war’s most celebrated commanders. His leadership, however, was attacked by rivals, including official war historian C.E.W. Bean, who expressed antisemitic views about Jews’ “ability… to push themselves”. Monash’s triumph over this bigotry to become a national hero symbolised a powerful truth: loyalty and identity for Australian Jews were directed at their home country, Australia.

This history creates a clear benchmark: for over a century, Australian Jewish identity was synonymous with Australian civic identity. The community’s battles were against stereotypes and prejudice, not for the political objectives of a foreign state. The notion of a “Jewish society” in Australia is a historical falsehood; Australia is and has always been a pluralist, secular democracy.

Part II: The Fracturing Instrument – Zionism’s Rise and the Haavara Precedent

The rise of political Zionism in the 20th century created a new and potent ideology that sought to redefine Jewish identity in national-political terms. This movement often found itself at odds with established Jewish communities in the diaspora, including in Australia, where early Zionist overtures were reportedly dismissed by a government wary of disruptive foreign influence.

A critical and darkly revealing historical nexus is the 1933 Haavara Agreement between Nazi Germany and Zionist organisations. This pact allowed approximately 60,000 German Jews to transfer some assets to Palestine in exchange for boosting German exports. For the Nazis, it was a tool to forcibly emigrate Jews while breaking an international boycott. For some Zionist leaders, it was a pragmatic, if horrifying, means to build the Jewish population in Palestine.

The agreement was deeply controversial. Mainstream Jewish leaders like American Rabbi Stephen Wise opposed it, and right-wing Revisionist Zionist leader Ze’ev Jabotinsky denounced it vehemently. The pact illustrates a chilling precedent: the willingness of a nationalist political movement to engage in realpolitik with even the most abhorrent regimes when it served its demographic and state-building goals, treating individual Jewish lives as political currency. This instrumental approach foreshadowed later accusations of Zionist leaders showing contempt for Holocaust survivors, viewing them less as victims to be comforted than as demographic assets to be utilised.

Part III: The Geopolitical Playbook – From USS Liberty to Bondi Beach

The modern playbook for manipulating Western democracies was refined over decades. A foundational event was the 1967 Israeli attack on the USS Liberty, a U.S. Navy spy ship in international waters, which killed 34 American servicemen. Declassified documents and senior U.S. officials, from Secretary of State Dean Rusk to CIA Director Richard Helms, concluded the hour-long assault on a clearly marked ship in broad daylight was deliberate.

The subsequent cover-up was a masterclass in political coercion. Records show Israeli diplomats threatened to accuse President Lyndon Johnson of “blood libel” if he pressed the issue, while U.S. officials, fearing domestic political fallout, ordered the Navy to “hush this up”. The lesson was clear: a foreign nation could attack a sovereign ally with impunity by leveraging perceived political control over a minority voting bloc and the weaponised charge of antisemitism.

This template is now visible in Australia. Following the Bondi attack, the U.S. Special Envoy to Monitor and Combat Antisemitism (a role with an explicitly American mandate) publicly blamed the Australian government for “inaction,” inserting himself as an authority on Australian internal security. The Australian government’s response was tellingly swift, pledging to adopt recommendations from its own Antisemitism Envoy, Jillian Segal. Critics note the government is simultaneously ignoring the report’s “unlawful” aspects while fast-tracking measures that curtail free speech—a reaction that stands in stark contrast to the glacial pace of action on homelessness or healthcare. The tragedy was leveraged to advance a pre-existing, contentious policy agenda, demonstrating how external pressure can create “political will” for a foreign-aligned objective where none exists for domestic suffering.

Part IV: The Conflation and the Crisis – Playing Both Sides Against the Middle

The final stage of the playbook is the deliberate conflation of three distinct entities: the Jewish faith, the Jewish people (especially in the diaspora), and the political State of Israel. Political Zionism’s success depends on merging these concepts, thereby framing any criticism of Israeli state policy as an attack on Jewish people globally, which is then branded as antisemitism.

This conflation is a betrayal of both the Australian Jewish community and the Australian public. It ignores the long tradition of Jewish voices in Australia and globally who are strident critics of Israeli policy and the ongoing violence in Gaza. It resurrects the very ideas of racial-national identity the world sought to bury after WWII. It forces a false choice upon Australian Jews: either express unwavering support for a foreign government’s actions or be accused of betraying your people.

The ultimate goal is to create a political monolith. By fostering suspicion and manufacturing crises – whether through the amplification of extremist attacks or the promotion of divisive legislation – the architects of this playbook aim to polarise societies, dismantle bipartisan foreign policy, and align democracies unquestioningly behind a single geopolitical vision. As recent statements from U.S. figures about creating a singular empire suggest, Australia’s sovereignty is not a principle to be respected but a variable to be managed.

Conclusion: Reclaiming Sovereignty and Sanity

Australia is indeed being played. Its Jewish community, with its deep and patriotic history, is being used as a wedge and a shield. Its political class is being manipulated into prioritising a foreign nation’s narrative over its own citizens’ welfare. The rapid, forceful response to the Segal report’s agenda, contrasted with the neglect of foundational domestic issues, is proof of a hijacked policy compass.

Breaking this hook requires intellectual and moral courage. It requires disentangling faith from nationalism, rejecting the conflation that is the playbook’s central weapon, and reaffirming that in a pluralist democracy like Australia, loyalty is to the nation and its people – not to a foreign flag. It requires remembering the legacy of Sir John Monash, who served Australia, not a foreign ideology. The task is to reclaim sovereignty from foreign manipulation and sanity from manufactured crisis, for the benefit of all Australians.

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December 25, 2025 - Posted by Christina Macpherson | AUSTRALIA, politics international