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“Bouncing-back” and other resilience neologisms championed by the state are inherently at odds with the irreversibility of nuclear waste. 

Rhetoric of resilience

Recovery of the state or recovery of the people?

Beyond Nuclear International By Mia Winther-Tamaki, 12 May 24

The Japanese people and landscapes still feel the unending impacts of a nuclear catastrophe that occurred a dozen years ago. Thousands of black bags litter the Fukushima exclusion zone enclosing radioactive earth and rubbish with nowhere to go. Japan has begun releasing millions of tons of radioactive wastewater into the sea. The death and destruction of the earthquake and tsunami — a tragedy in itself — was compounded by nuclear calamity…………………….

The Japanese government was responsible for not only creating the circumstance of neglect that caused the nuclear meltdown, but also for exacerbating the impacts of nuclear fallout through a delayed and opaque response that downplayed the severity of the catastrophe…………….

Following the nuclear disaster, Japan shifted to a necessary post-disaster survival and recovery strategy that can be characterized by the term “resilience,” defined by the United Nations Office for Disaster Risk Reduction as the ability to “resist, absorb, accommodate to and recover from the effects of a hazard in a timely and efficient manner, including through…preservation and restoration…”………………………………………………………………………..

“Bouncing-back” and other resilience neologisms championed by the state are inherently at odds with the irreversibility of nuclear waste. The Japanese translation of resilience, “fukkō” (復興), was employed as a catchphrase in building “apparatuses of [capital] capture” out of crisis, according to Sabu Kohso in his 2020 book Radiation and Revolution. In what Kohso calls the “nuclear capitalist nation-state,” the government endeavored to “build back better” and rejuvenate the national economy amidst an unprecedented crisis by implementing a series of fukkō reforms. These reforms included cuts in public spending, tax incentives targeted at international investors and the procurement of construction contracts, all of which ultimately proved advantageous for nuclear corporations and other private actors in the “business of reconstruction.” 

The government used the disaster conveniently for profit-making, further transferring the nation’s wealth to the elites, while further immiserating the people. TEPCO exempted itself from responsibility for the nuclear meltdown when it referred to radiation as a “masterless object” (無主物), therefore absolving any self-accountability for cleaning up the radiation emitted from TEPCO’s own nuclear reactors.

Strategic documents such as the government’s 2012 white paper titled, “Toward a Robust and Resilient Society” were published with the intention of “nurturing the dreams and hopes of the people,” ………………………………………………………………….

While enlisting idealistic language and visions of a future, the Japanese state failed to provide basic amenities, housing, resources and support for the Japanese people who had essentially become nuclear refugees. The state divisively categorized evacuees as either “mandatory” or “voluntary,” based on the proximity of their homes to the site of the nuclear meltdown, though it has been shown that deadly levels of radioactivity persisted far outside mandatory zoned areas. 

……………………………………………………………..The media ignored the resistance movement, dismissing the public’s widespread anticipation and anxiety about future nuclear accidents, and instead toed the government’s line about nuclear energy as safe. 

Community-driven resilience led by activists focused on a diverse range of concerns, including anti-capitalism, feminism and environmentalism. Spearheading this resistance were mothers and those who work to provide everyday needs, tirelessly organizing networks of information-sharing and support. For the sake of their children and loved ones, those in caregiving roles questioned the government’s opaque reports of radiation levels, though they were often denigrated as “hysterical” and “paranoid” by authorities and other family members, according to Kohso. Within the confines of Japan’s patriarchal society, which frequently undermines the value of womens’ knowledge, female activists subverted norms that “freed them from a degree of social control, giving them greater freedom to mobilize.” 

Author Nicole Frieiner documents how women mobilized resistance in informal digital spaces, such as a Facebook group named “Fukushima Network for Saving Children from Radiation,” and a blog titled “Connecting Mother’s Blog.” They created safe and accessible spaces that supported alternative points of connection for people across the world. Artists were also crucial to the Fukushima nuclear resistance.

………………………………………………………………… Survivors of Fukushima must live not only with the trauma caused by the earthquake, tsunami and nuclear meltdown, but also that which followed in the ambiguous aftermath — years of a violent lack of acknowledgement, dignity and respect from public authorities………………………………………………………. more https://beyondnuclearinternational.org/2024/05/12/rhetoric-of-resilience/

May 14, 2024 - Posted by Christina Macpherson | Fukushima continuing, spinbuster