Rice, who died in October 2021, was part of a protest tradition called Plowshares. Since 1980, there have been over 100 Plowshares actions in the U.S., the U.K. and Europe. The name comes from the books of Isaiah and Micah in the Bible: “They shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Isaiah and Micah are accepted as Scripture by Christians, Jews and Muslims.
Civil resistance, not disobedience
Rice’s journey with Plowshares began when she retired after four decades teaching science and math in schools founded in Nigeria by her religious order, the Society of the Holy Child Jesus. At Baltimore’s Jonah House, a faith-based activist peace community, she met Sister Anne Montgomery, a Society of the Sacred Heart nun and the daughter of a prominent World War II naval commander. Montgomery became Rice’s Plowshares mentor.
When testifying, these nuns do not describe their actions as “civil disobedience,” because that would mean they did something illegal. Instead, they prefer “civil resistance,” which Montgomery called “divine obedience” to higher principles of peace.
One of Plowshares’ most effective strategies is to represent themselves in court, known as pro se, which in Latin means “for oneself.” It allows protesters, including these nuns, to discuss humanitarian law, the necessity defense – meaning you broke a small law to stop a large crime – and the U.S. 1996 War Crimes Act. Lawyers cannot discuss these issues because judges limit cases to mere trespassing or property damage. Using pro se, activists speak freely in ways that might get a real lawyer professionally reprimanded. Lawyers often do, however, stand by as advisers.
Sabotage charges
Rice wasn’t the first nun to be convicted of sabotage. Ten years earlier, Dominican Sister Ardeth Platte, who inspired the nun character on the popular Netflix prison series “Orange is the New Black,” went to prison in Danbury, Connecticut, on the same charge. Platte (pronounced Platty) spent her retirement years engaging in Plowshares and other protests at weapons sites.
In 2002, along with fellow Dominican nuns, Sister Carol Gilbert and Sister Jackie Hudson, Platte breached an intercontinental ballistic missile facility in Colorado. The three poured blood in the shape of a cross to remember victims of war. Then they rapped on the blast lid with a household hammer. The small hammers do not damage such massive weapons in any significant way. The three were accused of preventing the United States from attacking its enemies or defending itself, which is the definition of sabotage.
Just like Rice’s group and many other Plowshares activists, the three nuns carried rosaries, Bibles and other objects in small black bags. Explosives experts, however, thought they might have bombs. Attack helicopters swooped in as they sang and prayed. Police pointed semiautomatic rifles at them and shut down a nearby highway. This was an unusual reaction, since Plowshares protesters are usually stopped and arrested with far less fanfare, and it may be why the prosecutors won a sabotage conviction.
Just like Rice’s group and many other Plowshares activists, the three nuns carried rosaries, Bibles and other objects in small black bags. Explosives experts, however, thought they might have bombs. Attack helicopters swooped in as they sang and prayed. Police pointed semiautomatic rifles at them and shut down a nearby highway. This was an unusual reaction, since Plowshares protesters are usually stopped and arrested with far less fanfare, and it may be why the prosecutors won a sabotage conviction.
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